he relics of a lost paganism. They
are very superstitious, and believe, as before remarked, in the
transmigration of souls. Maniacs they think are possessed by an evil
demon, and therefore are treated with great cruelty. Negroes (of whom a
few specimens have come up the Napo from Brazil) are held to be under
the ban of the Almighty, and their color is ascribed to the singeing
which they got in the flames of hell. They do not believe in disease;
but, like the Mundurucus on the Tapajos, say that death is always caused
by the sorceries of an enemy. They usually bury in the church or in the
tambo of the deceased. Celibacy and polygamy, homicide and suicide, are
rare.
[Footnote 115: The Chasuta Indians, Herndon says, eat musquitoes that
they catch on their bodies with the idea of restoring the blood which
the insect has abstracted.]
The only sign of industry in Archidona is the manufacture of pita thread
from the aloe. It is exported to Quito on human backs. The inhabitants
also collect copal at the headwaters of the Hondachi, and use it for
illumination. It can be bought in Archidona for three or four cents a
pound. The gum exudes from a lofty leguminous tree having an oak-like
bark. It resembles the anime of Madagascar rather than the copal of
India, which flows from an entirely different tree. Guayusa, or "Napo
tea," is another and celebrated production of Archidona. It is the large
leaf of a tall shrub growing wild. An infusion of guayusa, like the
_mate_ of Paraguay (which belongs to the same genus _Ilex_), is so
refreshing it supplies for a long time the place of food. The Indians
will go to Quito on this beverage alone, its virtues being similar to
those of _coca_, on the strength of which the posts of the Incas used to
travel incredible distances. It is by no means, however, such a
stimulant. It is a singular fact, observes Dr. Jameson, that tea,
coffee, cacao, mate, and guayusa contain the same alkaloid caffeine. The
last, however, contains only one fifteenth as much of the active
principle as tea, and no volatile oil. Herndon found guayusa on the
Ucayali.
At Archidona we took a new set of peons for Napo, as the Papallactans do
not travel farther. The distance is sixteen miles, and the path is
comparatively good, though it crosses two rivers, the Misagualli and
Tena. On this journey we found the only serpent seen since leaving
Quito. This solitary specimen was sluggish and harmless, but exceedingly
beautiful.
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