e individual action--every man doing his
full duty, and waiting for no one else to prompt him. This, I take
it, was largely the meaning of Father Hecker's oft-repeated teaching
on the work of the Holy Ghost in souls. There have been epochs in
history where the Church, sacrificing her outposts and the ranks of
her skirmishers to the preservation of her central and vital
fortresses, put the brakes, through necessity, from the nature of the
warfare waged against her, upon individual activity, and moved her
soldiers in serried masses; and then it was the part and the glory of
each one to move with the column. The need of repression has passed
away. The authority of the Church and of her Supreme Head is beyond
danger of being denied or obscured, and each Christian soldier may
take to the field, obeying the breathings of the Spirit of truth and
piety within him, feeling that what he may do he should do. There is
work for individual priests, and for individual laymen, and so soon
as it is discovered let it be done. The responsibility is upon each
one; the indifference of others is no excuse. Said Father Hecker one
day to a friend: "There is too much waiting upon the action of
others. The layman waits for the priest, the priest for the bishop,
and the bishop for the pope, while the Holy Ghost sends down to all
the reproof that He is prompting each one, and no one moves for Him."
Father Hecker was original in his ideas, as well as in his methods;
there was no routine in him, mental or practical.

I cannot but allude, whether I understand or not the true intent of
it, to what appears to have been a leading fact in his life: his
leaving an old-established religious community for the purpose of
instituting that of the Paulists. I will speak so far of this as I
have formed an estimate of it. To me, this fact seems to have been a
Providential circumstance in keeping with all else in his life. I
myself have at this moment such thoughts as I imagine must have been
running through his mind during that memorable sojourn in Rome, which
resulted in freeing him from his old allegiance. The work of
evangelizing America demands new methods. It is time to draw forth
from our treasury the "new things" of the Gospel; we have been long
enough offering "old things." Those new methods call for
newly-equipped men. The parochial clergy will readily confess that
they cannot of themselves do all that God now demands from His Church
in this country. Th