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aith Esay, "sought about for water, but nowhere found they any; their tongue was even withered for thirst." Even so these men have broken in pieces all the pipes and conduits: they have stopped up all the springs, and choked up the fountain of living water with dirt and mire. And as Caligula many years past locked up fast all the storehouses of corn in Rome, and thereby brought a general dearth and famine amongst the people; even so these men, by damming up all the fountains of God's Word, have brought the people into a pitiful thirst. They have brought into the world, as saith the prophet Amos, "a hunger and a thirst: not the hunger of bread, nor the thirst of water, but of hearing the Word of God." With great distress went they scattering about, seeking some spark of heavenly life to refresh their consciences withal: but that light was already thoroughly quenched out, so that they could find none. This was a rueful state; this was a lamentable form of God's Church. It was a misery to live therein, without the Gospel, without light, and without all comfort. Wherefore, though our departing were a trouble to them, yet ought they to consider withal how just cause we had of our departure. For if they will say, it is in nowise lawful for one to leave the fellowship wherein he hath been brought up, they may as well in our names, and upon our heads, condemn both the Prophets, the Apostles, and Christ Himself. For why complain they not also of this, that Lot went quite his way out of Sodom, Abraham out of Chaldea, the Israelites out of Egypt, Christ from the Jews, and Paul from the Pharisees? For except it be possible there may be a lawful cause of departing, we see no reason why Lot, Abraham, the Israelites, Christ, and Paul, may not be accused of sects and sedition, as well as others. And if these men will needs condemn us for heretics, because we do not all things at their commandment, whom, in God's name, or what kind of men ought they themselves to be taken for, which despise the commandment of Christ, and of the Apostles? If we be schismatics because we have left them, by what name, then, shall they be called themselves, which have forsaken the Greeks, from whom they first received their faith, forsaken the primitive Church, forsaken Christ Himself, and the Apostles, even as if children should forsake their parents? For though those Greeks, who at this day profess religion, and Christ's Name, have many things
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