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o means agree well among ourselves; that we be cursed creatures, and, like the giants, do war against God Himself, and live clean without any regard or worshipping of God; that we despise all good deeds; that we use no discipline of virtue, no laws, no customs; that we esteem neither right, nor order, nor equity, nor justice; that we give the bridle to all naughtiness, and provoke the people to all licentiousness and lust; that we labour and seek to overthrow the state of monarchies and kingdoms, and to bring all things under the rule of the rash inconstant people and unlearned multitude; that we have seditiously fallen from the Catholic Church, and by a wicked schism and division have shaken the whole world, and troubled the common peace and universal quiet of the Church; and that, as Dathan and Abiram conspired in times past against Moses and Aaron, even so we at this day have renounced the Bishop of Rome without any cause reasonable; that we set nought by the authority of the ancient fathers and councils of old time; that we have rashly and presumptuously disannulled the old ceremonies, which have been well allowed by our fathers and forefathers many hundred years past, both by good customs, and also in ages of more purity; and that we have by our own private head, without the authority of any sacred and general council, brought new traditions into the Church: and have done all these things not for religion's sake, but only upon a desire of contention and strife; but that they for their part have changed no manner of thing, but have held and kept still such a number of years to this very day all things as they were delivered from the Apostles and well approved by the most ancient fathers. And that this matter should not seem to be done but upon privy slander, and to be tossed to and fro in a corner, only to spite us, there have been besides wilily procured by the Bishop of Rome certain persons of eloquence enough, and not unlearned neither, which should put their help to this cause, now almost despaired of, and should polish and set forth the same, both in books, and with long tales to the end that, when the matter was trimly and eloquently handled, ignorant and unskilful persons might suspect there was some great thing in it. Indeed they perceived that their own cause did everywhere go to wrack; that their sleights were now espied, and less esteemed; and that their helps did daily fail them; and that their matter s
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