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ass, and, above all, that large body of necessitous students, including many of the children of the ill-paid clergy, whom M. Leroy-Beaulieu styles the "intellectual proletariat." Classical studies, German metaphysics, and the scientific theories and discoveries of recent years have had much to do with the fermentation that has led to so many violent explosions, the universities have been the chief _foci_ of agitation, and in the attempts to suppress it the government has laid itself open to the reproach of making war upon learning and seeking to stifle intellectual development. Such is the view presented by recent French and English writers who have made the condition of Russia a subject of minute investigation. Mr. Noble deals more in generalizations than in details, and sets forth a theory which it is difficult to reconcile with the facts and conclusions derived from other sources. According to him, Russia is, and has been from the first establishment of the imperial rule, in a state of chronic revolt. This revolt is "the protest of eighty millions of people against their continued employment as a barrier in the path of peaceful human progress and national development." "It is not the educated classes alone, but the masses,--peasant and artisan, land-owner and student,--of whose aspirations, at least, it may be said, as it was said of the earliest and freest Russians, '_Neminem ferant imperatorem_.'" Before the rise of the empire "the Russians lived as freemen and happy." They "enjoyed what, in a political sense, we are fairly entitled to regard as the golden age of their national existence." The _veche_, or popular assembly, "was from a picturesque point of view the grandest, from an administrative point of view the simplest, and from a moral point of view the most equitable form of government ever devised by man." The autocracy, established by force, has encountered at all periods a steady, if passive, opposition, as exemplified in the Raskol, or separation of the "Old Believers" from the Orthodox Church, and in the resistance offered to the innovations of Peter the Great: "in the one as in the other case the popular revolt was against authority and all that it represented." It is admitted that "among the peasants the revolt must long remain in its passive stage.... Yet year by year, partly owing to educational processes, partly owing to propaganda, even the peasants are being won over to the growing battalions of
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