etc., and
sooner or later every drop finds its way back to Mother Ocean which is
its Real Self. Separate though the dewdrop be, yet it is a part of the
Ocean, no matter how far distant it may be, and the attraction of the
Ocean will surely, and without fail, draw it back to its bosom. And the
dewdrop, if it could know the truth, would be so much happier and
stronger, and braver if it could know that it was superior to accident,
time and space, and that it could not escape its own good, and that
nothing could prevent its final triumph and victory when at last "the
dewdrop glides into the shining sea." How cheerfully it could have met
its many changes of form. and the incidents of its journey, if it could
have gotten rid of the illusion of separateness, and knew that instead
of being a tiny insignificant dewdrop it was a part of the Mighty
Ocean--in fact that its Real Self was that Ocean itself--and that the
Ocean was continually drawing it toward it, and that the many changes,
up and down, were in response to that mighty power of attraction which
was slowly but irresistibly drawing it back Home to Rest, Peace, and
Power.
As valuable as are all these illustrations, examples, and figures of
speech, still all must of necessity fall short of the truth in the case
of the Soul of Man--that wondrous something which has been built up by
the Absolute after aeons and aeons of time, and which is destined to
play an important part in the great Cosmic Drama which it has pleased
the Absolute to think into existence. Drawing its Life from the
Universal Life, it has the roots of its being still further back in the
Absolute itself, as we shall see in the next lesson. Great and
wonderful is it all, and our minds are but illy fitted to receive the
truth, and must be gradually accustomed to the glare of the Sun. But it
will come to all--none can escape his glorious destiny.
The Oriental writings are full of allusions to the underlying Oneness,
in fact the entire Oriental philosophies rest upon it. You may find it
everywhere if you will but look for it. The experience of Cosmic
Consciousness, which is naught but a sudden or gradual "awareness" of
the underlying Unity of Life, is evidenced everywhere in the
_Upanishads_, that wonderful series of teachings in the Hindu classics.
Every writer in the collection gives his evidence regarding this
awareness of Unity and Oneness, and the experiences and mental
characteristics arising from the s
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