mind of man shrinks back appalled from the contemplation of such
wonders, and yet there are men who dare to attempt to speak
authoritatively of the attributes and qualities of "God," as if He, the
Absolute, were but a magnified man. Verily, indeed, "fools rush in
where angels fear to tread," as the poet hath said.
Those who will read our next lesson and thus gain an idea of the
sublime conception of the Absolute held by the Yogi teachers may
shudder at the presumption of those mortals who dare to think of the
Absolute as possessing "attributes" and "qualities" like unto the
meanest of things in this his emanated Universe. But even these
spiritual infants are doing well--that is, they are beginning to
_think_, and when man begins to _think_ and _question_, he begins to
progress. It is not the fact of these people's immature ideas that has
caused these remarks on our part, but rather their tendency to set up
their puny conceptions as the absolute truth, and then insisting upon
forcing these views upon the outer world of men, whom they consider
"poor ignorant heathen." Permit each man to think according to his
light--and help him by offering to share with him the best that you
possess--but do not attempt to force upon him your own views as
absolute truth to be swallowed by him under threat of damnation or
eternal punishment. Who are you that dares to speak of punishment and
damnation, when the smell of the smoke of the hell of materialism is
still upon your robes. When you realize just what spiritual infants you
still are--the best of you--you will blush at these things. Hold fast
to the best that you know--be generous to others who seem to wish to
share your knowledge--but give without blame or feeling of
superiority--for those whom you teach today may be your teachers
tomorrow--there are many surprises of this kind along The Path. Be
brave and confident, but when you begin to feel puffed up by your
acquirement of some new bit of knowledge, let your prayer--_our_
prayer, for we too are infants--be, "Lord, be merciful unto me, a
fool!"
The above words are for us, the students of the Yogi Philosophy--the
teachers of the same--for human nature is the same in spite of names,
and we must avoid the "vanity of vanities"--Spiritual Pride and
Arrogance--that fault which has sent many a soul tumbling headlong from
a high position on The Path, and compelled it to again begin the
journey, chastened and bruised. The fall of Lucif
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