nd the chiefs of Otaheite, are both famous for eating,
and it appears that pork was a diet no less admired by the Greeks,
than it is by the Otaheitans at this day. Simplicity of manners is
observable in both nations; and their domestic character is
hospitable, affectionate, and humane. There is even a similarity in
their political constitution. The chiefs of districts at Otaheite are
powerful princes, who have not more respect for Otoo than the Greek
heroes had for the "king of men;" and the common people are so little
noticed in the Iliad, that they appear to have had no greater
consequence, than the towtows in the South Seas. In short, I believe
the similitude might be traced in many other instances; but it was my
intention only to hint at it, and not to abuse the patience of my
readers. What I have here said is sufficient to prove, that men in a
similar state of civilization resemble each other more than we are
aware of, even in the most opposite extremes of the world."--G.F.--
This gentleman guards against any more particular deductions from such
resemblance as he has now noticed, by adverting to the havoc made in
history by the modern itch for tracing pedigrees, alluding especially
to the affinity imagined betwixt the Egyptians and Chinese. On such
subjects, it is certain, human ingenuity has been fruitful of
extravagancies, and there is much less risk of absurdity if we abide
by merely general inferences; but, on the other hand, it must be
admitted, that these are often specious pretexts for avoiding the
labours of enquiry, and have very rarely contributed any thing to the
stock of useful knowledge. Besides, they are often as fundamentally
theoretic, as those more specific notions which they are used to
supplant, though far less operative on the minds of those who maintain
them, except indeed, in so far as a conceited indolence is concerned,
of which, it is often difficult to say, whether they are the parent or
the offspring. But at best, your transcendental philosophers are very
like those general admirers of the fair sex, who are ready enough to
pay compliments which cost them just as little as they signify, but
who are too fond of themselves, to squander away on a single
individual, any portion of that affection which they think can be much
better bestowed elsewhere. Whereas, an a