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is only full of words when she is empty elsewhere. Argue continually, and thus you will always have the upper hand of your wife." "By the body of the Jupiter! There's good in this monk after all," said the seigneur, as he went out. As soon as Amador found himself alone with Perrotte he spoke to her, as follows-- "You are to blame, my dear, for having wished to torment a poor servant of God; therefore are you now the object of celestial wrath, which will fall upon you. To whatever place you fly it will always follow you, will seize upon you in every limb, even after your death, and will cook you like a pasty in the oven of hell, where you will simmer eternally, and every day you will receive seven hundred thousand million lashes of the whip, for the one I received through you." "Ah! holy Father," said the wench, casting herself at the monk's feet, "you alone can save me, for in your gown I should be sheltered from the anger of God." Saying this, she raised the robe to place herself beneath it, and exclaimed-- "By my faith! monks are better than knights." "By the sulphur of the devil! You are not acquainted with the monks?" "No," said Perrotte. "And you don't know the service that monks sing without saying a word?" "No." Thereupon the monk went through this said service for her, as it is sung on great feast days, with all the grand effects used in monasteries, the psalms well chanted in f major, the flaming tapers, and the choristers, and explained to her the _Introit_, and also the _ite missa est_, and departed, leaving her so sanctified that the wrath of heaven would have great difficulty in discovering any portion of the girl that was not thoroughly monasticated. By his orders, Perrotte conducted him to Mademoiselle de Cande, the lord's sister, to whom he went in order to learn if it was her desire to confess to him, because monks came so rarely to the castle. The lady was delighted, as would any good Christian have been, at such a chance of clearing out her conscience. Amador requested her to show him her conscience, and she having allowed him to see that which he considered the conscience of old maids, he found it in a bad state, and told her that the sins of women were accomplished there; that to be for the future without sin it was necessary to have the conscience corked up by a monk's indulgence. The poor ignorant lady having replied that she did not know where these indulgences were
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