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mplish, they find the whole spiritual routine dull and unattractive and naturally tend to reduce it to a minimum. It is not at all surprising that in the end they drop religion altogether, as why should one keep on travelling a road that leads nowhere? How can one love and serve a Jesus whom one has lost? The problem of personal religion is the problem of finding Jesus, of bringing life into a right relation to Him. The plain path is to follow the example of His parents who sought Him "sorrowing." Sorrow for having lost Jesus is the true repentance. Repentance which springs from fear of consequences, or from disgust with our own incompetence and stupidity when we realise that we have made a spiritual failure of life, is an imperfect thing. True repentance has its origin in love and is therefore directed toward a person. It is the conviction that we have violated the love of our Father, our Saviour, our Sanctifier. Sorrow springing from love is sorrow "after a godly sort." It is easy for us to drift into ways of carelessness and indifference which seem not to involve sin, to be no more than a decline from some preceding standard of practice which we conclude to have been unnecessarily strict; but the result is an increasing disregard of spiritual values, a growing obscuration of the divine presence in life. Then the day comes when some quite marked and positive spiritual failure, a failure of which we cannot imagine ourselves to have been guilty, when we were living in constant communion with our Lord, arouses us to the fact that for months our spiritual vitality has been declining and that we have ended in losing Jesus. It is a tremendous shock to find how fast and how far we have been travelling when we thought that we were only slightly relaxing an unnecessarily strict routine: that when we thought that we were but acting "in a common sense way," we were in reality effecting a compromise with the world. Well is it then if the surprise of our disaster shocks us back to the recovery of what we have lost, if it send us into the streets of the city, sorrowing and seeking for Jesus. Mere spiritual laziness is at the bottom of much failure in religion. There is no success anywhere in life save through the constant pressure of the will driving a reluctant and protesting set of nerves and muscles to their daily tasks. The day labourer comes home from his work with his muscular strength exhausted, but he has to go back to th
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