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ther and to finish His work, whose whole life's attitude was compressed into the words of His self-oblation in Gethsemane, "Not my will, but thine be done." And this is the virtue that Jesus Christ inculcates upon us. "When ye pray, say, Our Father which art in heaven ... thy will be done." There is no true religion possible without that attitude. And therefore one is deeply concerned about the immediate future inasmuch as the spirit of obedience, the spirit of Jesus, the spirit of Mary, is so rare. As one looks into the social development of the Christian era, one feels that the life and example of S. Mary has been of immense influence in the development of the ideal of womanhood. The rise of woman from a wholly subordinate and inferior condition to a condition of complete equality with man has owed more to S. Mary than to any other factor. I am not concerned with political equality; that under our present conditions of social development women should have that equality if they want it seems to me just, but I am by no means satisfied that in the long run it will prove a boon either to them or to society at large. But I am at present thinking of their spiritual equality, which after all is the basis of their other claims; and this comes to them through the Gospel, and was shown to the mind of the Church largely through S. Mary. In the earliest records of the Church woman stands on the same level of privilege as man, and the same sort of spiritual accomplishment is expected of her. There are many members of the Body of Christ and there is a certain spiritual equality among them; but "all members have not the same office." In the Holy Spirit's distribution of functions within the Body there is a difference. Some functions, by the allotment of God, women are not called to exercise: these are sacramental and ruling functions. Others, as prophecy (the daughters of S. Philip), and ministry (the deaconess), are given them. For centuries she recognised this allotment and gave her best energies to her appointed works. She showed herself a true daughter of Mary in her loyal acceptance of the divine will and her zeal in its accomplishment. And what was the result? The Calendar of Saints, filled with the names of women, is the answer. There are no more wonderful works of God than the women whose names are commemorated at the altars of the Church and whose intercession is constantly asked throughout Catholic Christendom. There can
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