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rough words called out and thoughts stirred by the unexpected that we often get new insight into our real state. A sudden temptation reveals a hidden weakness, and we go away shamed and crushed, saying, "I did not suppose that I was capable of that." But, thank God, the revelation is sometimes the other way; the testing uncovers unexpected strength. Of many a man, after some strong trial, we say, "I did not know that he had so much courage, or so much patience." The quiet unassuming exterior was the mask of an heroic will of which very likely not even the possessor suspected the true quality. The annals of martyrdom are full of these revelations of unsuspected strength. Here in the case of Blessed Mary the quality revealed is that of humility so perfect that it dreams not of revolt from the most searching trial. It reveals the character of our Mother better than pages of description can do. What we see in response to the bewildering messages brought by S. Gabriel is the instinctive movement of the soul toward God. There is utter absence of any thought of self or of how she may be affected by the purpose of God; it is enough that that purpose is made plain. It seems well to insist on this instinctive movement of the soul in Blessed Mary because it is one item of the evidence that the Catholic Church has to offer for its belief in her sinlesssness. Any momentary rebellion, no matter how soon recovered from, or how sincerely regretted, against the will of God, would be evidence of the existence of sin. But where sin is not, where there is an unstained soul, there the knowledge of the will of God will send one running to its acceptance; there will be active acceptance and not just submission to God's will. Submission implies a certain effort to place ourselves in line with the will of God; it often seems to imply that we are accepting it because we cannot do anything else. But with Blessed Mary there is a glad going forth to meet God; the word "Behold" springs out to meet the will of God half-way. It is as though she had been holding herself ready, expectant, in the certainty of the coming of some message, and now she offers herself without the shadow of hesitation, as to a purpose which was a welcome vocation: "Behold the Handmaid of the Lord; be it unto me according to thy word." How wonderful is the humility of obedience! And humility--we must stress this--is not a virtue of youth; it is not one of the virtues whic
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