Well might such a lady
God's Mother be.
English, Fifteenth Century.

PART TWO

CHAPTER IV

THE VISITATION I

And Mary arose in those days, and went into
the hill country with haste, into a city of Judah;
and entered into the house of Zacharias, and
saluted Elizabeth.

S. Luke I. 39, 40.

Grant, we beseech thee, O Lord God, to us thy servants, that
we may evermore enjoy health of mind and body, and by the
glorious intercession of blessed Mary, ever a virgin, be
delivered from present sorrows and enjoy everlasting
gladness. Through.

ROMAN.

Those who were faithful in Israel and were looking forward to the
fulfilment of God's promises would be drawn together by close bonds of
sympathy. It oftentimes proves that the bonds of a common ideal are
stronger than the bonds of blood. It was to prove so many times in the
history of Christianity when in accordance with our Lord's words the
closest blood relation would be broken through fidelity to Him, and a
man's foes be found to be those of his own household. But also it is
true that the possession of common ideals becomes the basis of relations
which are stronger than race or family. We may be sure that the members
of that little group of which we catch glimpses now and then in the
progress of the Gospel story found in their expectation of the Lord's
deliverance of Israel such a bond. We feel that S. Mary and S. Joseph
must have been members of this group and that they were filled with the
hope of God's manifestation. Another family which shared the same hope
was that of the priest Zacharias whose wife Elizabeth was the cousin of
Mary of Nazareth. It is to their house in the hill country of Judah we
now turn our thoughts.

It was a part of the angelic message to S. Mary that her cousin
Elizabeth had "conceived a son in her old age; and this is the sixth
month with her who was called barren." Overwhelmed as S. Mary was by the
vocation which had come to her, perplexed as to what should be her next
step, she may well have seized upon the words of the angel as a hint as
to her present course. She must confide in some one, and that some one,
we instantly feel, must be a woman. In her own great joy she would need
some one with whom to share it. In her unprecedented case she would need
a counselor, and who better could afford aid than her cousin whose case
was