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its origin in the wrong quarter, be productive of mischief.[3] The leading people of Baltimore thought that it would be better to accomplish this task through the Colonization Society, a southern organization carrying out the very policy which the American Union proposed to pursue.[4] [Footnote 1: On January 14, 1835, a convention of more than one hundred gentlemen from ten different States assembled in Boston and organized the "American Union for the Relief and Improvement of the Colored Race." Among these workers were William Reed, Daniel Noyes, J.W. Chickering, J.W. Putnam, Baron Stow, B.B. Edwards, E.A. Andrews, Charles Scudder, Joseph Tracy, Samuel Worcester, and Charles Tappan. The gentlemen were neither antagonistic to the antislavery nor to the colonization societies. They aimed to do that which had been neglected in giving the Negroes proper preparation for freedom. Knowing that the actual emancipation of an oppressed race cannot be effected by legislation, they hoped to provide religious and literary instruction for all colored children that they might "ameliorate their economic condition" and prepare themselves for higher usefulness. See the _Exposition of the Object and Plans of the American Union_, pp. 11-14.] [Footnote 2: Andrews, _Slavery and the Domestic Slave Trade_, p. 57.] [Footnote 3: _Ibid_., p. 188.] [Footnote 4: Andrews, _Slavery_, etc., p. 56.] The instruction of ambitious blacks in this city was not confined to mere rudimentary training. The opportunity for advanced study was offered colored girls in the Convent of the Oblate Sisters of Providence. These Negroes, however, early learned to help themselves. In 1835 considerable assistance came from Nelson Wells, one of their own color. He left to properly appointed trustees the sum of $10,000, the income of which was to be appropriated to the education of free colored children.[1] With this benefaction the trustees concerned established in 1835 what they called the Wells School. It offered Negroes free instruction long after the Civil War. [Footnote 2: _Special Report of the U.S. Com. of Ed_., 1871, p. 353.] In seeking to show how these good results were obtained by the Negroes' cooeperative power and ability to supply their own needs, we are not unmindful of the assistance which they received. To say that the colored people of Baltimore, themselves, provided all these facilities of education would do injustice to the benevolent ele
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