The last two were teachers from England.
On account of the feeling then developing against white persons
instructing Negroes, these philanthropists saw their schoolhouses
burned, themselves expelled from the white churches, and finally
driven from the city in 1858.[1] Other white men and women were
teaching colored children during these years. The most prominent of
these were Thomas Tabbs, an erratic philanthropist, Mr. Nutall, an
Englishman; Mr. Talbot, a successful tutor stationed near the present
site of the Franklin School; and Mrs. George Ford, a Virginian,
conducting a school on New Jersey Avenue between K and L Streets.[2]
The efforts of Miss Myrtilla Miner, their contemporary, will be
mentioned elsewhere.[3]
[Footnote 1: Besides the classes taught by these workers there was
the Eliza Ann Cook private school; Miss Washington's school; a select
primary school; a free Catholic school maintained by the St. Vincent
de Paul Society, an association of colored Catholics in connection
with St. Matthew's Church. This institution was organized by the
benevolent Father Walter at the Smothers School. Then there were
teachers like Elizabeth Smith, Isabella Briscoe, Charlotte Beams,
James Shorter, Charlotte Gordon, and David Brown. Furthermore, various
churches, parochial, and Sunday-schools were then sharing the burden
of educating the Negro population of the District of Columbia. See
_Special Report of the U.S. Com. of Ed._, 1871, pp. 214, 215, 216,
217, 218 _et seq._]
[Footnote 2: _Ibid._, p. 214.]
[Footnote 3: O'Connor, Myrtilla Miner, p. 80.]
The Negroes of Baltimore were almost as self-educating as those of the
District of Columbia. The coming of the refugees and French Fathers
from Santo Domingo to Baltimore to escape the revolution[1] marked an
epoch in the intellectual progress of the colored people of that city.
Thereafter their intellectual class had access to an increasing black
population, anxious to be enlightened. Given this better working
basis, they secured from the ranks of the Catholics additional
catechists and teachers to give a larger number of illiterates the
fundamentals of education. Their untiring co-worker in furnishing
these facilities, was the Most Reverend Ambrose Marechal, Archbishop
of Baltimore from 1817 to 1828.[2] These schools were such an
improvement over those formerly opened to Negroes that colored youths
of other towns and cities thereafter came to Baltimore for higher
training
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