nder within a year, in punishment for his
sacrilege. The lake, Eim, is still held sacred by the Esthonians, and
the Eim-legend is thus told by F. Thiersch, quoted also by Grimm and by
Mace da Charda:
"Savage, evil men dwelt by its borders. They neither mowed the meadows
which it watered, nor sowed the fields which it made fruitful, but
robbed and murdered, insomuch that its clear waves grew dark with the
blood of the slaughtered men. Then did the lake Him mourn, and one
evening it called together all its fishes, and rose aloft with them
into the air. When the robbers heard the sound, they exclaimed: 'Eim
hath arisen; let us gather its fishes and treasures.' But the fishes
had departed with the lake, and nothing was found on the bottom but
snakes, and lizards, and toads. And Eim rose higher, and higher, and
hastened through the air like a white cloud. And the hunters in the
forest said: 'What bad weather is coming on!' The herdsmen said: 'What
a white swan is flying above there!' For the whole night the lake
hovered among the stars, and in the morning the reapers beheld it
sinking. And from the swan grew a white ship, and from the ship a dark
train of clouds; and a voice came from the waters: 'Get thee hence with
thy harvest, for I will dwell beside thee.' Then they bade the lake
welcome, if it would only bedew their fields and meadows; and it sank
down and spread itself out in its home to the full limits. Then the
lake made all the neighborhood fruitful, and the fields became green,
and the people danced around it, so that the old men grew joyous as the
youth."
The chief water-god is Ahto, on the etymology of which the Finnish
language throws little light. It is curiously like Ahti, another name
for the reckless Lemminkainen. This water-god, or "Wave-host," as he
is called, lives with his "cold and cruel-hearted spouse," Wellamo, at
the bottom of the sea, in the chasms of the Salmon-rocks, where his
palace, Ahtola, is constructed. Besides the fish that swim in his
dominions, particularly the salmon, the trout, the whiting, the perch,
the herring, and the white-fish, he possesses a priceless treasure in
the Sampo, the talisman of success, which Louhi, the hostess of
Pohyola, dragged into the sea in her efforts to regain it from the
heroes of Kalevala. Ever eager for the treasures of others, and
generally unwilling to return any that come into his possession, Ahto
is not incapable of generosity. Fo
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