"pretended Reformed religion" should have liberty to
exercise their religious worship, with preaching, singing, and the
sacraments. The churchyards of the parochial churches were to be opened
for the burial of their dead, but the funerals were to be unaccompanied
with exhortation, or any public demonstration which might excite
disturbance. The adherents of one religion were forbidden to disturb, to
insult, or in any way to interfere with the solemnities of the other.
All were to abstain from mutual jeerings--by pictures, ballads, books, or
otherwise--and from all injuries to ecclesiastical property. Every man,
of whatever religion, was to be permitted entrance to the churches of
either religion, and when there, all were to conform to the regulations
of the church with modesty and respect. Those of the new religion were to
take oaths of obedience to the authorities, and to abstain from meddling
with the secular administration of affairs. Preachers of both religions
were forbidden to preach out of doors, or to make use of language tending
to sedition. All were to bind themselves to assist the magistrates in
quelling riots, and in sustaining the civil government.

This example of religious peace, together with the active correspondence
thus occasioned with the different state assemblies, excited the jealousy
of the Catholic leaders and of the Walloon population. Champagny, who
despite his admirable qualities and brilliant services, was still unable
to place himself on the same platform of toleration with Orange, now
undertook a decided movement against the policy of the Prince. Catholic
to the core, he drew up a petition, remonstrating most vigorously against
the draft for a religions peace, then in circulation through the
provinces. To this petition he procured many signatures among the more
ardent Catholic nobles. De Heze, De Glimes, and others of the same stamp,
were willing enough to follow the lead of so distinguished a chieftain.
The remonstrance was addressed to the Archduke, the Prince of Orange, the
State Council, and the States-general, and called upon them all to abide
by their solemn promises to permit no schism in the ancient Church.
Should the exercise of the new religion be allowed, the petitioners
insisted that the godless licentiousness of the Netherlands would excite
the contempt of all peoples and potentates. They suggested, in
conclusion, that all the principal cities of France--and in particular
the ci