nd that the synod of the
Reformed churches, lately held at Dort, had been, publicly attended by
the ministers and deacons of numerous dissenting churches established in
many different, places throughout all the provinces. The pressure of the
edicts, the horror of the inquisition being removed, the down-trodden
religion had sprung from the earth more freshly than ever.

The Prince was not likely to fall into the trap, if a trap had really
been intended. He answered the envoys loyally, but with distinct
reservations. He did not even accept the invitation, save on condition
that his visit to Brussels should be expressly authorized by Holland and
Zealand. Notwithstanding his desire once more to behold his dear country,
and to enjoy the good company of his best friends and brothers, he felt
it his duty to communicate beforehand with the states of those two
provinces, between which, and himself there had been such close and
reciprocal obligations, such long-tried and faithful affection. He
therefore begged to refer the question to the assembly of the said
provinces about to be held at Gouda, where, in point of fact, the
permission for his journey was, not without considerable difficulty, a
few days afterwards obtained.

With regard to the more difficult requests addressed to him in the
memorial, he professed generally his intention to execute the treaty of
Ghent. He observed, however, that the point of permitting the exercise of
the Roman Catholic religion in Holland and Zealand regarded principally
the estates of these provinces, which had contracted for no innovation in
this matter, at least till the assembling of the states-general. He
therefore suggested that he neither could, nor ought to, permit any
innovation, without the knowledge and consent of those estates. As to
promising by authentic act, that neither he nor the two provinces would
suffer the exercise of the Catholic religion to be in any wise impugned
in the rest of the Netherlands, the Prince expressed himself content to
promise that, according to the said Ghent Pacification, they would suffer
no attempt to be made against the public repose or against the Catholic
worship. He added that, as he had no intention of usurping any
superiority over the states-general assembled at Brussels, he was content
to leave the settlement of this point to their free-will and wisdom,
engaging himself neither to offer nor permit any hindrance to their
operations.

With this an