we find, is a mode of
motion, which explains why they leave so little extra force for their
personal application.

Poor Mr. Casaubon had imagined that his long studious bachelorhood had
stored up for him a compound interest of enjoyment, and that large
drafts on his affections would not fail to be honored; for we all of
us, grave or light, get our thoughts entangled in metaphors, and act
fatally on the strength of them. And now he was in danger of being
saddened by the very conviction that his circumstances were unusually
happy: there was nothing external by which he could account for a
certain blankness of sensibility which came over him just when his
expectant gladness should have been most lively, just when he exchanged
the accustomed dulness of his Lowick library for his visits to the
Grange. Here was a weary experience in which he was as utterly
condemned to loneliness as in the despair which sometimes threatened
him while toiling in the morass of authorship without seeming nearer to
the goal. And his was that worst loneliness which would shrink from
sympathy. He could not but wish that Dorothea should think him not
less happy than the world would expect her successful suitor to be; and
in relation to his authorship he leaned on her young trust and
veneration, he liked to draw forth her fresh interest in listening, as
a means of encouragement to himself: in talking to her he presented all
his performance and intention with the reflected confidence of the
pedagogue, and rid himself for the time of that chilling ideal audience
which crowded his laborious uncreative hours with the vaporous pressure
of Tartarean shades.

For to Dorothea, after that toy-box history of the world adapted to
young ladies which had made the chief part of her education, Mr.
Casaubon's talk about his great book was full of new vistas; and this
sense of revelation, this surprise of a nearer introduction to Stoics
and Alexandrians, as people who had ideas not totally unlike her own,
kept in abeyance for the time her usual eagerness for a binding theory
which could bring her own life and doctrine into strict connection with
that amazing past, and give the remotest sources of knowledge some
bearing on her actions. That more complete teaching would come--Mr.
Casaubon would tell her all that: she was looking forward to higher
initiation in ideas, as she was looking forward to marriage, and
blending her dim conceptions of both. It would be