e good pleasure of God and the
accomplishment of His holy will.--ST. ALPHONSUS.

2

Mary's sorrow was less when she saw her only Son crucified, than it is
now at the sight of men offending Him by sin.--ST. IGNATIUS.

3

There is nothing more unreasonable than to estimate our worth by the
opinion of others. Today they laud us to the skies, to-morrow they will
cover us with ignominy.--VEN. LOUIS OF GRANADA.

4

Act as if every day were the last of your life, and each action the last
you perform.--ST. ALPHONSUS.

5

Perfection consists in renouncing ourselves, in carrying our cross, and
in following Jesus Christ. Now, he who renounces himself most perfectly
carries his cross the best and follows nearest to Jesus Christ is he who
never does his own will, but always that of God.--ST. VINCENT DE PAUL.

6

That which would have easily been remedied at first, becomes incurable
by time and habit--ST. IGNATIUS.

7

Among the gifts of grace which the soul receives in holy communion there
is one that must be numbered among the highest. It is, that holy
communion does not permit the soul to remain long in sin, nor to
obstinately persevere in it.--ST. IGNATIUS.

8

Be assured that one great means to find favor when we appear before God
is to have pardoned the injuries we have received here below.--VEN.
LOUIS OF GRANADA.

9

Woe to him who neglects to recommend himself to Mary, and thus closes
the channel of grace!--ST. ALPHONSUS.

10

It is folly to leave your goods where you can never return, and to send
nothing to that place where you must remain for ever.--VEN. LOUIS OF
GRANADA.

11

Discretion is necessary in spiritual life. It is its part to restrain
the exercises in the way of perfection, so as to keep us between the two
extremes.--ST. IGNATIUS.

12

By denying our self-love and our inclinations in little things, we
gradually acquire mortification and victory over ourselves.--ST. TERESA.

13

Should we fall a thousand times in a day, a thousand times we must rise
again, always animated with unbounded confidence in the infinite
goodness of God.--VEN. LOUIS OF GRANADA.

14

God's way in dealing with those whom He intends to admit soonest after
this life into the possession of His everlasting glory, is to purify
them in this world by the greatest afflictions and trials.--ST.
IGNATIUS.

15

After the flower comes the fruit: we receive, as the reward of our
fatigues, an increase of grace