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ork standing in line at food markets and other stores, buying the daily necessities. Household appliances and convenience foods are scarce luxuries; therefore, housekeeping is a time-consuming and tiring activity. Even peasant women must take care of their households and children after putting in the required hours in cooperative labor, whereas formerly they could fit their field work in and around their other responsibilities. As a consequence of these changes, the traditional roles of family members have been altered. The dominance of the head of the family has given way to a greater distribution of decisionmaking and a greater independence on the part of other family members. As family members spend less time together, the emphasis in daily life is shifted from the family to the outside world. Persons come to be looked at more as individuals than as members of a certain family. Individuality and personal achievement become as important as family background in determining the status of an individual and his nuclear family. Similarly, individual action or personal status no longer reflects on the larger family. In the eyes of the state, marriage is a secular matter governed by civil law. Religious ceremonies are permitted but must be preceded by a civil marriage. The minimum age for marriage without parental consent or special permission from the local authorities is eighteen for both men and women. The urban marriage rate in the 1960s was considerably higher than the rural one, reflecting the higher percentage of young people living in urban centers. Men generally marry between twenty and thirty years of age, and women, between fifteen and twenty-five. The law assigns equal rights and obligations to both partners in a marriage. Divorce is relatively easy to obtain and no longer carries the social stigma of former times; the divorce rate in the early 1970s was average for Eastern Europe. Despite changing patterns of family life, most observers find that the cohesive force of the extended family continues to be a factor in contemporary society. In many cases the cohesiveness is perpetuated or even strengthened by modern phenomena, such as the chronic housing shortage and the need for grandparents or other relatives to care for the children of working mothers. The housing shortage has revived the traditional system of several generations of a family sharing the same roof. The pressures of change and the burdens of
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