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And no material conditions, no matter how prosperous, will induce them to make the least compromise on this point. One of these "restless" types, Konovalov, tells how, after he had bound himself to the wife of a rich merchant, he could have lived in the greatest comfort, but he abandoned everything, the easy life, and even the woman, whom he loved well enough, in order to go out and look for the unknown. This is a common adventure on the part of Gorky's heroes. * * * * * What is the cause of this restlessness? "Well, you see," explains Konovalov, "I became weary. It was such weariness, I must tell you, little brother, that at moments I simply could not live. It seemed to me as if I were the only man on the whole earth, and, with the exception of myself, there was no living thing anywhere. And in those moments, everything was repugnant to me, everything in the world; I became a burden to myself, and if everybody were dead, I wouldn't even sigh! It must have been a disease with me, and the reason why I took to drink, for, before this time, I never drank." For the same reasons, in "Anguish," a workingman leaves his mistress and his employer, the miller. Where does this anguish come from? Perhaps it is the simple result of a psychological process which, Konovalov admits, is nothing other than a disease. It is very possible that, in impulsive acts, a psychiatrist would see something analogous to alcoholism, or the symptoms of some other anomaly. Turgenev had already analyzed a similar case in "The Madman." When Michael Poltev is asked what evil spirit led him to drink and to risk his life, he always refers to his anguish. "'Why this anguish?' asks his uncle. "'Why?... When the brain is free, one begins to think of poverty, injustice, Russia.... And that's the end! anguish hastens on.... One is ready to send a bullet through one's head! There's nothing left to do but get drunk!...' "'And why do you associate Russia with all of that? Why, you are nothing but a sluggard!' "'But I can do nothing, dear uncle!... Teach me what I ought to do, to what task I ought to consecrate my life. I will do it gladly!...'" Gorky's characters give the same explanation of their "ennui," and almost in identical terms. This disgust comes in great part from not knowing how to adapt oneself to life, nor how to become a "useful" man. "Take me, for instance," says Konovalov, "what am I? A vagab
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