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claims to hold office. If the creation of a Liberal-Conservative party {305} was a direct result of the grant of autonomy, so also was the policy which led to Confederation. It is no part of the present volume to trace the growth of the idea of Confederation, or to determine who the actual fathers of Confederation were. The connection between Autonomy and Confederation in the province of Canada was that the former made the latter inevitable. Earlier chapters have dealt with the French Canadian problem, and the difficulty of combining French _nationalite_ with the Anglo-Saxon elements of the West. In one sense, Elgin's regime saw nationalism lose all its awkward features. Papineau's return to public life in 1848, and the revolutionary stir of that year had left Lower Canada untouched, save in the negligible section represented by the _Rouges_. The inclusion of La Fontaine and his friends in the ministry had proved the _bona fides_ of the governor, and the French, being, as Elgin said, "quiet sort of people," stood fast by their friend. "Candour compels me to state," he wrote after a year of annexationist agitation, "that the conduct of the Anglo-Saxon portion of our M.P.Ps contrasts most unfavourably with that of the Gallican.... The French have been rescued from the false position into which they {306} have been driven, and in which they must perforce have remained, so long as they believed that it was the object of the British government, as avowed by Lord Sydenham and others, to break them down, and to ensure to the British race, not by trusting to the natural course of events, but by dint of management and state craft, predominance in the province."[9] But while French nationalism had assumed a perfectly normal phase, the operations of autonomy after 1847 made steadily towards the creation of a new nationalist difficulty. That difficulty had two phases. In the first place, while the Union of Upper and Lower Canada had been based on the assumption that from it a single nationality with common ideals and objects would emerge, experience proved that both the French and the British sections remained aggressively true to their own ways; and the independence bred by self-government only quickened the sense of racial distinction. Now there were questions, such as that of the Clergy Reserves, which chiefly concerned the British section; and others, like the settlement of the seigniorial tenure, of purely Fre
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