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ge when possible in the public service, or, failing that, to enter the domestic service of a private employer. It should not be necessary to say (except that Irish-American susceptibilities are sometimes extraordinarily sensitive) that I share to the full that admiration which all people feel for the best traits in the Irish character; but, in spite of individual exceptions, I urge that it is not in the nature of the race to become good and helpful citizens according to Anglo-Saxon ideals, and that, as far as those qualities are concerned which have made the greatness of the United States, the contribution from the Irish element has been inconsiderable. The deftness of the Irishman in political organisation and his lack of desire for individual independence, as a result of which he turns either to the organising of a governing machine or to some form of personal service (in either case merging his own individuality) is as much foreign to the American spirit as is the docility of the less intelligent class of Germans under their political leaders--a docility which, until very recently has caused the German voters in America to be used in masses almost without protest. It is the Anglo-Saxon, or English, spirit which has played the dominant part in moulding the government of the United States, which has made the nation what it is, which to-day controls its social usages. The Irish invasion of the political field may fairly be said to be in its essence an alien invasion; and, while it may be to the discredit of the American people that they have allowed themselves in the past to be so engrossed in other matters that they have permitted that invasion to attain the success which it has attained, I do not fear that in the long run the masterful Anglo-Saxon spirit will suffer itself to be permanently over-ridden (any more than it has allowed itself to be kept in permanent subjection in England), even in the large cities where the Anglo-Saxon voter is in a small minority. Ultimately it will throw off the incubus. In the meanwhile it is unjust that Englishmen or other Europeans should accept as evidence of native American frailty instances of municipal abuses and of corrupt methods in a city like New York, where it has not been by native Americans that those abuses and those methods were originated or that their perpetuation is made possible. On the contrary the American minority fights strenuously against them, and I am not s
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