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t the necessity for the use of preventives and does nothing less than to charge the Deity with having made laws for the governing of the Natural Order which have got altogether out of hand and have involved His creatures in confusion. Is it not a question whether marriage becomes a necessity when children are to be avoided? The evil to which Dr Chapple's remedy would run, is one in which the moral sentiment of society would be so hardened that the reason for marriage would disappear from the knowledge of man. There is a great difference between this operation taking place from pathological reasons and its being performed simply as a deliverance from maternal responsibilities. In the latter case it is performed at the will of the woman who thus shows that she has conquered the maternal instinct, and as such she is a monster for she has contradicted her nature. Lombroso declares that these are the women that commit the most hideous crimes and that they are incorrigible. The Birth-rate Commissioners stated that the use of preventives was having a most injurious effect upon the health of the women who used them. Clearly then Morality and Nature are both opposed to their use. If men and women are becoming so selfish as to be determined to live contrary to their nature then Nature will deal with them according to Her terrible manner. If they are in an extremity and find that our social system makes it impossible for them to undertake the responsibilities of parentage, then the reorganization of our social system is a matter for urgent consideration. But Dr Chapple would only intensify the evil instead of remedying it. What he practically says is this:--Regard yourselves for the moment as being brute beasts and discuss the question upon that level. Murder the social instinct; murder the compassionate spirit; disregard the Divine Law and stifle all faith in the Providence of God; let the mission of life be the enjoyment of pleasure; shrink from the marriage that might be a burden, and dissolve the happy marriage should indications of future burdens present themselves. He would have us compelled to take our betrothed to a medical board and shamelessly confess ourselves. Confess ourselves under circumstances which would know no secrecy. He would have us regard our wives from the standpoint of selfishness and lust alone. But we are not brutes we are human, and we have instincts which the brutes have not. NOTE.--Dr
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