and there preaches to the Jews and Greeks (or
Gentiles) a year and six months _every Sabbath_. Now this must have
been seventy-eight in succession. xviii: 4, 11. Does this look like
abolishing the Sabbath day? Has anything been said about the 1st day
yet? No, we shall speak of that by and by.

Before this he was in Antioch. "And when the Jews were gone out of the
synagogue the GENTILES besought that these words might be preached to
them the next Sabbath. And the next Sabbath day came almost the whole
city together to hear the word of God." xiii: 42, 44. Here is proof that
the Gentiles kept the Sabbath. Now I wish to place the other strong text
which is so strangely adhered to for abolishing or changing this
Sab[13]bath along side of this, that we may understand his meaning.
"Blotting out the hand-writing of ordinances that was against us, which
was contrary to us, and took it out of the way, nailing it to his
cross."

"Let no man therefore judge you in meat, or in drink, or in respect of a
holy day, or of the new moon, or of the Sabbath days." Coll. ii: 14, 16.
Now here is one of the strong arguments adhered to by all those who say
the seventh day Sabbath was abolished at the crucifixion of our Lord:
while on the other hand by the great mass of the Christian world, (so
called,) the seventh day Sabbath ceased here, and in less than
forty-eight hours the change was made to the first day of the week. Now
remember Paul's manner, (before stated) itinerating from city to city
and nation to nation, always preaching to Jews and Gentiles on the
seventh day Sabbath, (for there is no other day called the Lord's
Sabbath in the Bible.) Now if the Apostle did mean to include the
Sabbath of the Lord God with the Jewish feasts and Sabbaths in the text,
then the course he took to do so, was the strangest imaginable. His
_manner_ always was, as recorded, with the exception of one night, to
preach on the very day that he was laboring to abolish. If you will look
at the date in your bibles, you will learn this same apostle had been
laboring in this way as a special messenger to the Gentiles, between
twenty and thirty years since (as you say) the Sabbath was changed or
abolished, and yet never uttered one word with respect to any other day
in the week to be set apart as a holy day or Sabbath. I understand all
the arguments about his laboring in the Jewish Synagogue on their
Sabbath, because they were open for worship on that day, &c., but