Apostle about 1525 years from the first.
See Heb. viii: 8, 10, 13; Rom. ii: 15. Their breaking the first covenant
never could destroy the commandments of God. Therefore this new or
second covenant, made with the house of ISRAEL, Heb. viii: 10, (not the
natural Jew only.) is indelibly written upon the heart. Now every child
takes the name of his parents. Let us see what the angel Gabriel says to
Mary concerning her son: "The Lord God will give him the throne of David
_his_ father, and he shall reign over the house of Jacob forever." Luke
i: 31, 33.
Now the prophecy: "There shall come a star out of _Jacob_ and a sceptre
shall rise out of _Israel_." Num. Now 1735 years before Jesus was born,
God changed Jacob's name to _Israel_, because he prevailed with him.
This then is the family name for all who overcome or prevail. God gave
this name to his spiritual child, namely, _Israel_. Then Jesus will
"reign over the house of _Israel_ forever." This must include all that
are saved in the everlasting kingdom. Further, Joseph was the natural
son of Jacob, or _Israel_. In his prophetic view and dying testimony to
his children, he says, Joseph is a fruitful bough, from _thence is the
shepherd_ the stone of _Israel_. Gen. xlix: 22-34. Then this Shepherd
(Jesus) is a descendant, and is of the house of _Israel_. Does he not
say that he is the Shepherd of the Sheep?--What, of the Jews only? No,
but also of the Gentile, "for the promise is not through the law (of
ceremonies) but through the righteousness of _faith_," Rom. iv: 13.
Micah says, "they shall smite the Judge of _Israel_, that _is to be the
ruler in Israel_." v: 1, 2. Now Jesus never was a _judge_ nor _ruler_ in
_Israel_. This, then, is a prophecy in the future, that he will judge,
and be the Ruler over, the whole house of _Israel_. All the family, both
natural Jew and Gentile, will assume the family name, the _whole Israel_
of God. The angel Gabriel's message, then, is clear; David is the father
of Jesus, according to the flesh, and Jacob, or rather Israel his
father, and Jesus reigns over the house of Israel forever. Paul says,
"He is not a Jew which is one outwardly but he is a Jew which is one
inwardly." Rom. ii. "There is no difference between the Jew and Greek,
(or Gentile) for they are not all _Israel_ that are of _Israel_, neither
because they are the seed of Abraham are they all children." Why?
Because the children of the promise, of Isaac (is the true seed.) chs.
ix
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