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their dealings with their master's consistency. Their relation to him, if they would bluntly express it, might be indicated in this brief formula: "We will adore you in order that you may obey us." The trouble with these politicians is, that they cannot tie the President's tongue as they tied the tongues of the eminent personages they invited from all portions of the country to keep silent at their great Convention at Philadelphia. That Convention was a masterpiece of cunning political management; but its Address and Resolutions were hardly laid at Mr. Johnson's feet, when, in his exultation, he blurted out that unfortunate remark about "a body called, or which assumed to be, the Congress of the United States," which, it appears, "we have seen hanging on the verge of the government." Now all this was in the Address of the Convention, but it was not so brutally worded, nor so calculated to appall those timid supporters of the Johnson party who thought, in their innocence, that the object of the Philadelphia meeting was to heal the wounds of civil war, and not to lay down a programme by which it might be reopened. Turning, then, from Mr. Johnson to the manifesto of his political supporters, let us see what additions it makes to political wisdom, and what guaranties it affords for future peace. We shall not discriminate between insurgent States and individual insurgents, because, when individual insurgents are so overwhelmingly strong that they carry their States with them, or when States are so overwhelmingly strong that they force individuals to be insurgents, it appears to be needless. The terms are often used interchangeably in the Address, for the Convention was so largely composed of individual insurgents that it was important to vary a little the charge that they usurped State powers with the qualification that they obeyed the powers they usurped. At the South, individual insurgents constitute the State when they determine to rebel, and obey it when they desire to be pardoned. An identical thing cannot be altered by giving it two names. The principle which runs through the Philadelphia Address is, that insurgent States recover their former rights under the Constitution by the mere fact of submission. This is equivalent to saying that insurgent States incurred no guilt in rebellion. But States cannot become insurgent, unless the authorities of such States commit perjury and treason, and their people become rebels
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