fering,--each of these also has its peculiar
duties, and each is to be contemplated as belonging to a great system of
moral discipline, in which no part can be wanting in consistency with
the harmony of the whole. Such a submission of the soul to the
appointments of God does not preclude the use of all legitimate means
for bettering our condition, or for preventing or removing sources of
distress. But when, under the proper use of such means, these are not
removed, it leads us habitually to that higher power, to whose will all
such attempts must be subservient;--and, while it elevates our thoughts
above present events and second causes, it reminds us of that great
scheme of discipline through which we are passing, and the purposes
which these events are calculated to promote in our own moral
improvement. Viewed under such feelings, the ills of life lose that
aspect in which we are too apt to contemplate them; and will be
considered with new and peculiar interest, as essential to that system,
the great object of which is to prepare and purify us for a higher state
of being.

III. A sense of moral imperfection and guilt,--and that humility and
devout self-abasement which arise out of it. This must be a prominent
feeling in every one who views his own conduct, and his mental emotions,
in reference to the purity of God. It naturally leads to supplication
for his mercy and forgiveness; and, in the wondrous display of his
character, given in the sacred writings, a provision is disclosed, in
virtue of which the exercise of mercy is made consistent with the truth
and justice of a moral governor. This dispensation of peace we find
habitually represented as adapted to man in a state of spiritual
destitution: and no mental condition is more frequently referred to, as
acceptable with the Deity, than that which consists of contrition and
lowliness of mind.--"Thus sayeth the high and lofty One that inhabiteth
eternity, whose name is Holy; I dwell in the high and holy place, with
him also that is of a contrite and humble spirit,--to revive the spirit
of the humble, and to revive the heart of the contrite ones." With this
state of mind is very naturally associated a sense of moral
weakness,--and a constant reliance on divine aid, both for direction
through life, and for the culture of the moral being.

IV. It is only necessary to add,--a profound sense of gratitude and love
towards the Deity as the giver of all good,--as our daily