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the vain conceit of the limited understanding, and thus holding themselves above all the high enthusiasm and holy mysteries of art, always seem able to recognize that which awakens in them noble thoughts or tender feelings; so that when a poet sings to them of heroism, of liberty, of fraternity, of justice, of love, of home, of God, if he can succeed in causing their hearts to throb with generous emotions, they stop not to consult the critics, they listen only to the voice of their own naive souls, and at once and with one accord enthusiastically cry: 'Beautiful! beautiful! how beautiful!' La Bruyere himself says: 'When a poem elevates your mind, when it inspires you with noble and heroic feeling, it is altogether useless to seek other rules by which to judge it; it is--it must be good, and the work of a true artist.' Such is really the criterion consulted by the people, and on this broad and just base rests the general correctness of their judgments. Uncultured as they may be, is it not, indeed, among the people that we see the most vivid sympathies with the really great artists, the true poets? It is among them we most frequently find that glowing enthusiasm which excites and transports them until they lose all selfish thoughts; contrasting strongly with the measured calm, the still and prudent reserve of the elite, the connoisseurs, which an impassioned artist (Liszt) truly says 'is like the glaces on their own tables.' Let the artist but strike some of the simple but sublime chords which, the Creator has tuned to the same harmony in human bosoms, and they will respond from the heart of the people in an instantaneous thrill of noble instincts and generous emotions. It is ever with the people that the artist meets with that profound and _loving_ admiration which so greatly increases his own powers, and which always leads them to noble acts of devotion for those who have succeeded in touching the harmonizing chords vibrating through the mighty bosom of humanity made in the image of God! If we would learn something of the effect of art on the soul, and understand the secrets of its power, we should go to a representation of one of Shakspeare's tragedies, and mark the attentive crowd silently contemplating the high scenes which the poet unrolls before them. Immersed in poverty and suffering as they may themselves be, we will see that at the words 'glory, honor, liberty, patriotism, love'; at the sight of the courageo
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