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atic correspondence with his powerful neighbour, and a document bearing his name was laid up in the archives at Calah, where the clay seal once attached to it has been discovered. Peace had lasted for a dozen years, when he died about 703 B.C., and his son Shabitoku ascended the throne.** * It was probably with reference to this exchange of presents that Sabaco caused the bas-relief at Karnak to be engraved, in which he represents himself as victorious over both Asiatics and Africans. ** One version of Manetho assigns twelve years to the reign of Sabaco, and this duration is confirmed by an inscription in Hammamat, dated in his twelfth year. Sabaco having succeeded to the throne in 716-715 B.C., his reign brings us down to 704 or 703 B.C., which obliges us to place the accession of Shabi-toku in the year following the death of Sargon. [Illustration: 011.jpg clay seal with cartouche of sabaco] Drawn by Faucher-Gudin, from a sketch by Layard. The temporary embarrassments in which the Babylonian revolution had plunged Sennacherib must have offered a tempting opportunity for interference to this inexperienced king. Tyre and Judah alone of all the Syrian states retained a sufficiently independent spirit to cherish any hope of deliverance from the foreign yoke. Tyre still maintained her supremacy over Southern Phoenicia, and her rulers were also kings of Sidon.* The long reign of Eth-baal and his alliance with the kings of Israel had gradually repaired the losses occasioned by civil discord, and had restored Tyre to the high degree of prosperity which it had enjoyed under Hiram. Few actual facts are known which can enlighten us as to the activity which prevailed under Eth-baal: we know, however, that he rebuilt the small town of Botrys, which had been destroyed in the course of some civil war, and that he founded the city of Auza in Libyan territory, at the foot of the mountains of Aures, in one of the richest mineral districts of modern Algeria.** * Eth-baal II., who, according to the testimony of the native historians, belonged to the royal family of Tyre, is called King of the Sidonians in the Bible (1 Kings xvi. 31), and the Assyrian texts similarly call Elulai King of the Sidonians, while Menander mentions him as King of Tyre. It is probable that the King of Sidon, mentioned in the Annals of Shal-maneser III. side
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