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hese "nativists" when they robbed the old Britons of their homes and of those liberties which they were _hired_ to defend. What models of honesty, justice, and truth you are, most distinguished "nativists"! The foreigner built your house, after having first procured the site or the lot; they furnish the house with all useful, and necessary, and ornamental furniture; and these very emigrants are yet necessary to keep the house in order; and you come and threaten to turn them out, telling them you can now dispense with their services, and that they are "furriners"! And, what is more inconsistent and unjust still, by this policy of yours, if it could prevail, you would be doing the most effectual thing to annihilate yourselves, both physically, politically, morally, and socially. For, if you turned off all the "furriners," not only would you sink in wealth and resources,--your ships unmanned, your factories unworked, your canals and railroads undug, and your battles unfought,--but your very blood would corrupt, and turn into water! Your physical stature would soon be reduced to the standard of the Aztecs; and, what is worse, following the natural channel of your Anglo-Saxon instincts, you would become a godless race of Liliputians! Yes, followers of Mormon Smith, Joe Miller, Theodore Parker, and spiritual raps. O nativists, to what an abyss your mental intoxication was hurrying you, in your blind zeal against the emigrant and the foreigner! CHAPTER VIII. THE ORPHANS IN THEIR NEW HOME. After the arrival in the city of the wearied missionary, his first visit was to the scene of his late visit to the dying widow; and learning all the particulars there that came under the cognizance of Mrs. Doherty, he next drove rapidly to the poorhouse, where, as we have already stated, the _pious_ officials had arranged the details so as to disappoint the Popish priest of his benevolent designs, and to secure, if possible, the adhesion of the young and interesting orphans to what they called "Bible religion." When Father O'Shane called at the county house, he learned from an under official that the boss "_warn't to home_; and," said he, "the children hadn't been here mor'n a few hours, when a highly-respec'able farmer had taken them with him to bring up." He couldn't "tell nothin' about who the farmer was, or where he was from; but the children wor well done for, that's all." It was in vain the priest represented that the c
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