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ly reason for their importance; so much so that the first shall not deserve even the name of labor, and that the last work pre-eminently, shall alone be worthy of the favors of protection!" The RAW-MATERIALIST: "Yes, we begin to see that wheat no more than wool is entirely devoid of human labor; but, at least, the agriculturist has not, like the manufacturer, done all by himself and his workmen; Nature aids him, and if there is labor, it is not all labor in the wheat." The PROTECTIONIST: "But all its _value_ is in the labor it has cost. I admit that Nature has assisted in the material formation of wheat. I admit even that it may be exclusively her work; but confess that I have controlled it by my labor; and when I sell you some wheat, observe this well: that it is not the work of _Nature_ for which I make you pay, but _my own_; and, on your supposition, manufactured articles would be no more the product of labor than agricultural ones. Does not the manufacturer, too, rely upon Nature to second him? Does he not avail himself of the weight of the atmosphere in aid of the steam-engine, as I avail myself of its humidity in aid of the plough? Did he create the laws of gravitation, of correlation of forces, of affinities?" The RAW-MATERIALIST: "Come, let the wool go too. But coal is assuredly the work, and the exclusive work, of Nature, _unaided by any human labor_." The PROTECTIONIST: "Yes, Nature made coal, but _labor_ makes its value. Coal had no _value_ during the thousands of years during which it was hidden, unknown, a hundred feet below the soil. It was necessary to look for it there--that is a _labor_: it was necessary to transport it to market; that is another _labor_: and once more, the price which you pay for it in the market is nothing else than the remuneration for these labors of digging and transportation." We see that thus far the protectionist has all the advantage on his side; that the value of raw material, as well as that of manufactured material, represents the expense of production, that is to say, of _labor_; that it is impossible to conceive of a material possessed of value while totally unindebted to human labor; that the distinction which the raw-materialists make is wholly futile, in theory; that, as a basis for an unequal division of _favors_, it would be iniquitous in practice; because the result would be that one-third of the people, engaged in manufactures, would obtain the sweets of
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