an who insists upon consent, who moves with the people, is bound to
consult the "feasible right" as well as the absolute right. He is often
obliged to attain only Mr. Lincoln's "best possible," and then has the
sickening sense of compromise with his best convictions. He has to move
along with those whom he leads toward a goal that neither he nor they
see very clearly till they come to it. He has to discover what people
really want, and then "provide the channels in which the growing moral
force of their lives shall flow." What he does attain, however, is not
the result of his individual striving, as a solitary mountain-climber
beyond that of the valley multitude but it is sustained and upheld by
the sentiments and aspirations of many others. Progress has been slower
perpendicularly, but incomparably greater because lateral. He has not
taught his contemporaries to climb mountains, but he has persuaded the
villagers to move up a few feet higher; added to this, he has made
secure his progress. A few months after the death of the promoter of
this model town, a court decision made it obligatory upon the company to
divest itself of the management of the town as involving a function
beyond its corporate powers. The parks, flowers, and fountains of this
far-famed industrial centre were dismantled, with scarcely a protest
from the inhabitants themselves.
The man who disassociates his ambition, however disinterested, from the
cooeperation of his fellows, always takes this risk of ultimate failure.
He does not take advantage of the great conserver and guarantee of his
own permanent success which associated efforts afford. Genuine
experiments toward higher social conditions must have a more democratic
faith and practice than those which underlie private venture. Public
parks and improvements, intended for the common use, are after all only
safe in the hands of the public itself; and associated effort toward
social progress, although much more awkward and stumbling than that same
effort managed by a capable individual, does yet enlist deeper forces
and evoke higher social capacities.
The successful business man who is also the philanthropist is in more
than the usual danger of getting widely separated from his employees.
The men already have the American veneration for wealth and successful
business capacity, and, added to this, they are dazzled by his good
works. The workmen have the same kindly impulses as he, but while they
or
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