ve demeaned itself as still to be on good terms
with the conquerors. As for us, our final opinion of their demeanor, so
they deemed, mattered very little. The ill opinion of the servants can
be borne; but one must needs be on friendly terms with the master of the
house. The conduct of Europe toward us at the outbreak of this war is
to be thus explained, more than in any other way. According to European
understanding, we had before written ourselves down menials; therefore,
on rising to the attitude of men, we were scorned as upstarts.
The world has now discovered that there was less cowardice and more
comity in this yielding than had been supposed. Yet in candor one must
confess that it was barely not carried to a fatal extent. One step more
in that direction, and we had gone over the brink and into the abyss.
Only when the last test arrived, and we must decide once and forever
whether we would be the champions or the apostates of civilization, did
we show to the foe not the dastard back, but the dauntless front. And
the proposal to "compromise" is simply and exactly a proposal to us to
reverse that decision.
Again, we can propose no compromise, such as would stay the war, without
confessing that there was no occasion for beginning it. And if, indeed,
we began it without occasion, without an occasion absolutely imperative,
then does the whole mountain--weight of its guilt lie on our hearts.
Then in every man that has fallen on either side we are assassins. The
proposal to bring back the seceded States by submission to their demands
is neither more nor less than a proposal to write "Murderer" on the brow
of every soldier in our armies, and "Twice Murderer" over the grave of
every one of our slain. If such submission be due now, not less was
it due before the war began. To say that it was then due, and then
withheld, is, I repeat, merely to brand with the blackness of
assassination the whole patriotic service of the United States, both
civil and military, for the last two years.
If, now, such be, in very deed, our guilt, let us lose no moment in
confessing the fact,--nor afterwards lose a moment in creeping to the
gallows, that must, in that case, be hungering for us. But if no such
guilt be ours, then why should not our courage be as good as our cause?
If not only by the warrant, but by the imperative bidding of Heaven,
we have taken up arms, then why should we not, as under the banner of
Heaven, bear them to the en
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