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at villages which prided themselves upon their pioneer energy might in fact be stagnant backwaters or dusty centers of futility, where existence went round and round while elsewhere the broad current moved away from them. Mark Twain in _The Man That Corrupted Hadleyburg_ had more recently put it bitterly on record that villages which prided themselves upon their simple virtues might from lack of temptation have become a hospitable soil for meanness and falsehood, merely waiting for the proper seed. And Clarence Darrow in his elegiac _Farmington_ had insisted that one village at least had been the seat of as much restless longing as of simple bliss. _Spoon River Anthology_ in its different dialect did little more than to confirm these mordant, neglected testimonies. That Mr. Masters was not neglected must be explained in part, of course, by his different dialect. The Greek anthology had suggested to him something which was, he said, "if less than verse, yet more than prose"; and he went, with the step of genius, beyond any "formal resuscitation of the Greek epigrams, ironical and tender, satirical and sympathetic, as casual experiments in unrelated themes," to an "epic rendition of modern life" which suggests the novel in its largest aspects. An admirable scheme occurred to him: he would imagine a graveyard such as every American village has and would equip it with epitaphs of a ruthless veracity such as no village ever saw put into words. The effect was as if all the few honest epitaphs in the world had suddenly come together in one place and sent up a shout of revelation. Conventional readers had the thrill of being shocked and of finding an opportunity to defend the customary reticences; ironical readers had the delight of coming upon a host of witnesses to the contrast which irony perpetually observes between appearance and reality; readers militant for the "truth" discovered an occasion to demand that pious fictions should be done away with and the naked facts exposed to the sanative glare of noon. And all these readers, most of them unconsciously no doubt, shared the fearful joy of sitting down at an almost incomparably abundant feast of scandal. Where now were the mild decencies of Tiverton, of Old Chester, of Friendship Village? The roofs and walls of Spoon River were gone and the passers-by saw into every bedroom; the closets were open and all the skeletons rattled undenied; brains and breasts had unlocked th
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