at villages which
prided themselves upon their pioneer energy might in fact be stagnant
backwaters or dusty centers of futility, where existence went round and
round while elsewhere the broad current moved away from them. Mark Twain
in _The Man That Corrupted Hadleyburg_ had more recently put it bitterly
on record that villages which prided themselves upon their simple
virtues might from lack of temptation have become a hospitable soil for
meanness and falsehood, merely waiting for the proper seed. And Clarence
Darrow in his elegiac _Farmington_ had insisted that one village at
least had been the seat of as much restless longing as of simple bliss.
_Spoon River Anthology_ in its different dialect did little more than to
confirm these mordant, neglected testimonies.
That Mr. Masters was not neglected must be explained in part, of course,
by his different dialect. The Greek anthology had suggested to him
something which was, he said, "if less than verse, yet more than prose";
and he went, with the step of genius, beyond any "formal resuscitation
of the Greek epigrams, ironical and tender, satirical and sympathetic,
as casual experiments in unrelated themes," to an "epic rendition of
modern life" which suggests the novel in its largest aspects. An
admirable scheme occurred to him: he would imagine a graveyard such as
every American village has and would equip it with epitaphs of a
ruthless veracity such as no village ever saw put into words. The effect
was as if all the few honest epitaphs in the world had suddenly come
together in one place and sent up a shout of revelation.
Conventional readers had the thrill of being shocked and of finding an
opportunity to defend the customary reticences; ironical readers had the
delight of coming upon a host of witnesses to the contrast which irony
perpetually observes between appearance and reality; readers militant
for the "truth" discovered an occasion to demand that pious fictions
should be done away with and the naked facts exposed to the sanative
glare of noon. And all these readers, most of them unconsciously no
doubt, shared the fearful joy of sitting down at an almost incomparably
abundant feast of scandal. Where now were the mild decencies of
Tiverton, of Old Chester, of Friendship Village? The roofs and walls of
Spoon River were gone and the passers-by saw into every bedroom; the
closets were open and all the skeletons rattled undenied; brains and
breasts had unlocked th
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