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how their nationality can be defined except in terms of their own conscious and expressed desire; for a nation is simply a group of men inspired by a common will to co-operate for certain purposes, and cannot be brought into existence by the external manipulation of any specific objective factors, but solely by the inward subjective impulse of its constituents. It was a travesty of justice to put the Orthodox Epirots at the mercy of a Moslem majority (which had been massacring them the year before) on the ground that they happened to speak the same language. The hardship was aggravated by the fact that all the routes connecting Epirus with the outer world run through Yannina and Salonika, from which the new frontier sundered her; while great natural barriers separate her from Avlona and Durazzo, with which the same frontier so ironically signalled her union. [Footnote 1: Corfu itself is neutralized already by the agreement under which Great Britain transferred the Ionian Islands to Greece in 1863.] The award of the powers roused great indignation in Greece, but Venezelos was strong enough to secure that it should scrupulously be respected; and the 'correct attitude' which he inflexibly maintained has finally won its reward. As soon as the decision of the powers was announced, the Epirots determined to help themselves. They raised a militia, and asserted their independence so successfully, that they compelled the Prince of Wied, the first (and perhaps the last) ruler of the new 'Albania', to give them home rule in matters of police and education, and to recognise Greek as the official language for their local administration. They ensured observance of this compact by the maintenance of their troops under arms. So matters continued, until a rebellion among his Moslem subjects and the outbreak of the European War in the summer of 1914 obliged the prince to depart, leaving Albania to its natural state of anarchy. The anarchy might have restored every canton and village to the old state of contented isolation, had it not been for the religious hatred between the Moslems and the Epirots, which, with the removal of all external control, began to vent itself in an aggressive assault of the former upon the latter, and entailed much needless misery in the autumn months. The reoccupation of Epirus by Greek troops had now become a matter of life and death to its inhabitants, and in October 1914 Venezelos took the inevitable ste
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