no human being can ever be a poet."

Indeed, Johnson's conception of poetry is not the one which is now
fashionable, and which would rather seem to imply that philosophical
power and moral sensibility are so far disqualifications to the true
poet.

Here, again, is a view of the superfine system of moral philosophy. A
meeting of learned men is discussing the ever-recurring problem of
happiness, and one of them speaks as follows:--

"The way to be happy is to live according to nature, in obedience to
that universal and unalterable law with which every heart is originally
impressed; which is not written on it by precept, but engraven by
destiny, not instilled by education, but infused at our nativity. He
that lives according to nature will suffer nothing from the delusions of
hope, or importunities of desire; he will receive and reject with
equability of temper, and act or suffer as the reason of things shall
alternately prescribe. Other men may amuse themselves with subtle
definitions or intricate ratiocinations. Let him learn to be wise by
easier means: let him observe the hind of the forest, and the linnet of
the grove; let him consider the life of animals whose motions are
regulated by instinct; they obey their guide and are happy.

"Let us, therefore, at length cease to dispute, and learn to live; throw
away the incumbrance of precepts, which they who utter them with so much
pride and pomp do not understand, and carry with us this simple and
intelligible maxim, that deviation from nature is deviation from
happiness."

The prince modestly inquires what is the precise meaning of the advice
just given.

"When I find young men so humble and so docile," said the philosopher,
"I can deny them no information which my studies have enabled me to
afford. To live according to nature, is to act always with due regard to
the fitness arising from the relations and qualities of causes and
effects, to concur with the great and unchangeable scheme of universal
felicity; to co-operate with the general disposition and tendency of the
present system of things.

"The prince soon found that this was one of the sages, whom he should
understand less as he heard him longer."

Here, finally, is a characteristic reflection upon the right mode of
meeting sorrow.

"The state of a mind oppressed with a sudden calamity," said Imlac, "is
like that of the fabulous inhabitants of the new created earth, who,
when the first night came upon