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ted with his tenderness for many puerile superstitions. He could scarcely be induced to admit the truth of any narrative which struck him as odd, and it was long, for example, before he would believe even in the Lisbon earthquake. Yet he seriously discussed the truth of second-sight; he carefully investigated the Cock-lane ghost--a goblin who anticipated some of the modern phenomena of so-called "spiritualism," and with almost equal absurdity; he told stories to Boswell about a "shadowy being" which had once been seen by Cave, and declared that he had once heard his mother call "Sam" when he was at Oxford and she at Lichfield. The apparent inconsistency was in truth natural enough. Any man who clings with unreasonable pertinacity to the prejudices of his childhood, must be alternately credulous and sceptical in excess. In both cases, he judges by his fancies in defiance of evidence; and accepts and rejects according to his likes and dislikes, instead of his estimates of logical proof. _Ossian_ would be naturally offensive to Johnson, as one of the earliest and most remarkable manifestations of that growing taste for what was called "Nature," as opposed to civilization, of which Rousseau was the great mouthpiece. Nobody more heartily despised this form of "cant" than Johnson. A man who utterly despised the scenery of the Hebrides as compared with Greenwich Park or Charing Cross, would hardly take kindly to the Ossianesque version of the mountain passion. The book struck him as sheer rubbish. I have already quoted the retort about "many men, many women, and many children." "A man," he said, on another occasion, "might write such stuff for ever, if he would abandon his mind to it." The precise point, however, upon which he rested his case, was the tangible one of the inability of Macpherson to produce the manuscripts of which he had affirmed the existence. MacPherson wrote a furious letter to Johnson, of which the purport can only be inferred from Johnson's smashing retort,-- "Mr. James MacPherson, I have received your foolish and impudent letter. Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat by the menaces of a ruffian. "What would you have me retract? I thought your book an imposture: I think it an imposture still. For this opinion I have given my reasons to the public, which I here d
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