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e, and that all mankind, however various their appearances are derived from the same stock. To prove this, we shall not produce those innumerable arguments, by which the scriptures have stood the test of ages, but advert to a single fact. It is an universal law, observable throughout the whole creation, _that if two animals of a different species propagate, their offspring is unable to continue its own species_. By this admirable law, the different species are preserved distinct; every possibility of confusion is prevented, and the world is forbidden to be over-run by a race of monsters. Now, if we apply this law to those of the human kind, who are said to be of a distinct species from each other, it immediately fails. The _mulattoe_ is as capable of continuing his own species as his father; a clear and irrefragable proof, that the scripture[077] account of the creation is true, and that "God, who hath made the world, hath made of one blood[078] all the nations of men that dwell on all the face of the earth." But if this be the case, it will be said that mankind were originally of one colour; and it will be asked at the same time, what it is probable that the colour was, and how they came to assume so various an appearance? To, each of these we shall make that reply, which we conceive to be the most rational. As mankind were originally of the same stock, so it is evident that they were originally of the same colour. But how shall we attempt to ascertain it? Shall we _Englishmen_ say, that it was the same as that which we now find to be peculiar to ourselves?--No--This would be a vain and partial consideration, and would betray our judgment to have arisen from that false fondness, which habituates us to suppose, that every thing belonging to ourselves is the perfectest and the best. Add to this, that we should always be liable to a just reproof from every inhabitant of the globe, whose colour was different from our own; because he would justly say, that he had as good a right to imagine that his own was the primitive colour, as that of any other people. How then shall we attempt to ascertain it? Shall we look into the various climates of the earth, see the colour that generally prevails in the inhabitants of each, and apply the rule? This will be certainly free from partiality, and will afford us a better prospect of success: for as every particular district has its particular colour, so it is evident that the co
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