kly," interrupted the king, "I
am very curious to know this."

"He declared that he was the brother of your high-priest, that his name
was Gaumata, and that this would be proved by the pass which we should
find in the sleeve of his Magian's robe. The landlord found this
document and, being able to read, confirmed the statement of the sick
youth; he was, however, soon seized by a fresh attack of fever, and
began to speak incoherently."

"Could you understand him?"

"Yes, for his talk always ran on the same subject. The hanging-gardens
seemed to fill his thoughts. He must have just escaped some great
danger, and probably had had a lover's meeting there with a woman called
Mandane."

"Mandane, Mandane," said Cambyses in a low voice; "if I do not mistake,
that is the name of the highest attendant on Amasis' daughter."

These words did not escape the sharp ears of the Greek. He thought a
moment and then exclaimed with a smile; "Set the prisoners free, my
King; I will answer for it with my own head, that Bartja was not in the
hanging-gardens."

The king was surprised at this speech but not angry. The free,
unrestrained, graceful manner of this Athenian towards himself produced
the same impression, that a fresh sea-breeze makes when felt for the
first time. The nobles of his own court, even his nearest relations,
approached him bowing and cringing, but this Greek stood erect in his
presence; the Persians never ventured to address their ruler without a
thousand flowery and flattering phrases, but the Athenian was simple,
open and straightforward. Yet his words were accompanied by such a
charm of action and expression, that the king could understand them,
notwithstanding the defective Persian in which they were clothed, better
than the allegorical speeches of his own subjects. Nitetis and Phanes
were the only human beings, who had ever made him forget that he was a
king. With them he was a man speaking to his fellow-man, instead of a
despot speaking with creatures whose very existence was the plaything
of his own caprice. Such is the effect produced by real manly dignity,
superior culture and the consciousness of a right to freedom, on the
mind even of a tyrant. But there was something beside all this, that had
helped to win Cambyses' favor for the Athenian. This man's coming seemed
as if it might possibly give him back the treasure he had believed
was lost and more than lost. But how could the life of such a foreign
adv