se others, considering their wishes, and
at the same time demanding consideration in return.
Our two friends now presenting themselves in the hall, every eye turned
upon them, and as Phanes entered leading his friend by the hand, the
heartiest welcome met him from all sides; one of the Milesians indeed
exclaimed: "Now I see what it is that was wanting to our assembly. There
can be no merriment without Phanes."
And Philoinus, the Sybarite, raising his deep voice, but not allowing
himself for a moment to be disturbed in his repose, remarked: "Mirth
is a good thing, and if you bring that with you, be welcome to me also,
Athenian."
"To me," said Rhodopis, turning to her new guests, "you are heartily
welcome, but not more in your joy than if borne down by sadness. I know
no greater pleasure than to remove the lines of care from a friend's
brow. Spartan, I venture to address you as a friend too, for the friends
of my friends are my own." Aristomachus bowed in silence, but Phanes,
addressing himself both to Rhodopis and to the Sybarite, answered: "Well
then, my friends, I can content you both. To you, Rhodopis, I must
come for comfort, for soon, too soon I must leave you and your pleasant
house; Philoinus however can still enjoy my mirth, as I cannot but
rejoice in the prospect of seeing my beloved Hellas once more, and
of quitting, even though involuntarily, this golden mouse-trap of a
country."
"You are going away! you have been dismissed? Whither are you going?"
echoed on all sides.
"Patience, patience, my friends," cried Phanes. "I have a long story
to tell, but I will rather reserve it for the evening meal. And indeed,
dear friend, my hunger is nearly as great as my distress at being
obliged to leave you."
"Hunger is a good thing," philosophized the Sybarite once more, "when a
man has a good meal in prospect."
"On that point you may be at ease, Philoinus," answered Rhodopis. "I
told the cook to do his utmost, for the most celebrated epicure from
the most luxurious city in the world, no less a person than Philoinus
of Sybaris, would pass a stern judgment on his delicate dishes.
Go, Knakias, tell them to serve the supper. Are you content now, my
impatient guests? As for me, since I heard Phanes' mournful news, the
pleasure of the meal is gone." The Athenian bowed, and the Sybarite
returned to his philosophy. "Contentment is a good thing when every wish
can be satisfied. I owe you thanks, Rhodopis, for your a
|