d of clock which he
seems to have borrowed from the Babylonians. He supposes a primary
and not easily definable Being, by which the whole world is
governed, and in which, though in himself infinite and without
limits, everything material and circumscribed has its foundation.
"Chaotic matter" represents in his theory the germ of all created
things, from which water, earth, animals, nereids or fish-men, human
beings &c. have had their origin.]
Rhodopis herself was engaged in a lively conversation with two Samian
Greeks: the celebrated worker in metals, sculptor and goldsmith
Theodorus, and the Iambic poet Ibykus of Rhegium, who had left the court
of Polykrates for a time in order to become acquainted with Egypt, and
were bearers of presents to Amasis from their ruler. Close to the fire
lay Philoinus of Sybaris, a corpulent man with strongly-marked features
and a sensual expression of face; he was stretched at full-length on a
couch covered with spotted furs, and amused himself by playing with his
scented curls wreathed with gold, and with the golden chains which fell
from his neck on to the long saffron-colored robe that clothed him down
to his feet.
[Sybaris was a town in Lower Italy notorious throughout the ancient
world for its luxury. According to Strabo it was founded by
Achaeans 262. About 510 it was conquered and destroyed by the
Crotoniates and then rebuilt under the name of Thurii.]
Rhodopis had a kind word for each of her guests, but at present she
occupied herself exclusively with the two celebrated Sarnians; their
talk was of art and poetry. The fire of youth still glowed in the eyes
of the Thracian woman, her tall figure was still full and unbent;
her hair, though grey, was wound round her beautifully formed head in
luxuriant waves, and laid together at the back in a golden net, and a
sparkling diadem shone above her lofty forehead.
Her noble Greek features were pale, but still beautiful and without a
wrinkle, notwithstanding her great age; indeed her small mouth with its
full lips, her white teeth, her eyes so bright and yet so soft, and her
nobly-formed nose and forehead would have been beauty enough for a young
maiden.
Rhodopis looked younger than she really was, though she made no attempt
to disavow her age. Matronly dignity was visible in every movement, and
the charm of her manner lay, not in a youthful endeavor to be pleasing,
but in the effort of age to plea
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