law; while in all other
cases it would have its intended effect. I would favor the passage of
a law on this subject which might not be very easily evaded. Let it be
such that the labor and difficulty of evading it could only be justified
in cases of greatest necessity.

Upon the subject of education, not presuming to dictate any plan
or system respecting it, I can only say that I view it as the most
important subject which we as a people can be engaged in. That every
man may receive at least a moderate education, and thereby be enabled to
read the histories of his own and other countries, by which he may duly
appreciate the value of our free institutions, appears to be an object
of vital importance, even on this account alone, to say nothing of the
advantages and satisfaction to be derived from all being able to read
the Scriptures, and other works both of a religious and moral nature,
for themselves.

For my part, I desire to see the time when education--and by its means,
morality, sobriety, enterprise, and industry--shall become much more
general than at present, and should be gratified to have it in my power
to contribute something to the advancement of any measure which might
have a tendency to accelerate that happy period.

With regard to existing laws, some alterations are thought to be
necessary. Many respectable men have suggested that our estray laws, the
law respecting the issuing of executions, the road law, and some others,
are deficient in their present form, and require alterations. But,
considering the great probability that the framers of those laws were
wiser than myself, I should prefer not meddling with them, unless they
were first attacked by others; in which case I should feel it both a
privilege and a duty to take that stand which, in my view, might tend
most to the advancement of justice.

But, fellow-citizens, I shall conclude. Considering the great degree of
modesty which should always attend youth, it is probable I have already
been more presuming than becomes me. However, upon the subjects of
which I have treated, I have spoken as I have thought. I may be wrong in
regard to any or all of them; but, holding it a sound maxim that it is
better only sometimes to be right than at all times to be wrong, so soon
as I discover my opinions to be erroneous, I shall be ready to renounce
them.

Every man is said to have his peculiar ambition. Whether it be true or
not, I can say, for one, that I hav