o defend
themselves in the possession of their fields, their families, and their
own personal liberties?
Evident, however, as it is, that the voyages of Gama and Columbus have
already carried a superior degree of happiness, and the promise of
infinitely more, to the eastern and western worlds; yet the advantages
to Europe from the discovery of these regions may perhaps be denied. But
let us view what Europe was, ere the genius of Don Henry gave birth to
the spirit of modern discovery.
Several ages before this period the feudal system had degenerated into
the most absolute tyranny. The barons exercised the most despotic
authority over their vassals, and every scheme of public utility was
rendered impracticable by their continual petty wars with each other; to
which they led their dependents as dogs to the chase. Unable to read, or
to write his own name, the chieftain was entirely possessed by the most
romantic opinion of military glory, and the song of his domestic
minstrel constituted his highest idea of fame. The classic authors slept
on the shelves of the monasteries, their dark but happy asylum, while
the life of the monks resembled that of the fattened beeves which loaded
their tables. Real abilities were indeed possessed by a Duns Scotus and
a few others; but these were lost in the most trifling subtleties of a
sophistry which they dignified with the name of casuistical divinity.
Whether Adam and Eve were created with navels? and How many thousand
angels might at the same instant dance upon the point of the finest
needle without one jostling another? were two of the several topics of
like importance which excited the acumen and engaged the controversies
of the learned. While every branch of philosophical, of rational
investigation, was thus unpursued and unknown, commerce, which is
incompatible with the feudal system, was equally neglected and
unimproved. Where the mind is enlarged and enlightened by learning,
plans of commerce will rise into action, and these, in return, will from
every part of the world bring new acquirements to philosophy and
science. The birth of learning and commerce may be different, but their
growth is mutual and dependent upon each other. They not only assist
each other, but the same enlargement of mind which is necessary for
perfection in the one is also necessary for perfection in the other; and
the same causes impede, and are alike destructive of, both. The
INTERCOURSE of mankind is
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