e pleasures, and
chooses to sit down upon his little handful of thorns." [171]
Although cheerfulness of disposition is very much a matter of inborn
temperament, it is also capable of being trained and cultivated like any
other habit. We may make the best of life, or we may make the worst of
it; and it depends very much upon ourselves whether we extract joy or
misery from it. There are always two sides of life on which we can look,
according as we choose--the bright side or the gloomy. We can bring the
power of the will to bear in making the choice, and thus cultivate the
habit of being happy or the reverse. We can encourage the disposition
of looking at the brightest side of things, instead of the darkest. And
while we see the cloud, let us not shut our eyes to the silver lining.
The beam in the eye sheds brightness, beauty, and joy upon life in all
its phases. It shines upon coldness, and warms it; upon suffering, and
comforts it; upon ignorance, and enlightens it; upon sorrow, and cheers
it. The beam in the eye gives lustre to intellect, and brightens beauty
itself. Without it the sunshine of life is not felt, flowers bloom in
vain, the marvels of heaven and earth are not seen or acknowledged, and
creation is but a dreary, lifeless, soulless blank.
While cheerfulness of disposition is a great source of enjoyment in
life, it is also a great safeguard of character. A devotional writer
of the present day, in answer to the question, How are we to overcome
temptations? says: "Cheerfulness is the first thing, cheerfulness is the
second, and cheerfulness is the third." It furnishes the best soil for
the growth of goodness and virtue. It gives brightness of heart and
elasticity of spirit. It is the companion of charity, the nurse of
patience the mother of wisdom. It is also the best of moral and mental
tonics. "The best cordial of all," said Dr. Marshall Hall to one of his
patients, "is cheerfulness." And Solomon has said that "a merry heart
doeth good like a medicine." When Luther was once applied to for a
remedy against melancholy, his advice was: "Gaiety and courage--innocent
gaiety, and rational honourable courage--are the best medicine for young
men, and for old men, too; for all men against sad thoughts." [172] Next
to music, if not before it, Luther loved children and flowers. The great
gnarled man had a heart as tender as a woman's.
Cheerfulness is also an excellent wearing quality. It has been called
the brigh
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