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e pleasures, and chooses to sit down upon his little handful of thorns." [171] Although cheerfulness of disposition is very much a matter of inborn temperament, it is also capable of being trained and cultivated like any other habit. We may make the best of life, or we may make the worst of it; and it depends very much upon ourselves whether we extract joy or misery from it. There are always two sides of life on which we can look, according as we choose--the bright side or the gloomy. We can bring the power of the will to bear in making the choice, and thus cultivate the habit of being happy or the reverse. We can encourage the disposition of looking at the brightest side of things, instead of the darkest. And while we see the cloud, let us not shut our eyes to the silver lining. The beam in the eye sheds brightness, beauty, and joy upon life in all its phases. It shines upon coldness, and warms it; upon suffering, and comforts it; upon ignorance, and enlightens it; upon sorrow, and cheers it. The beam in the eye gives lustre to intellect, and brightens beauty itself. Without it the sunshine of life is not felt, flowers bloom in vain, the marvels of heaven and earth are not seen or acknowledged, and creation is but a dreary, lifeless, soulless blank. While cheerfulness of disposition is a great source of enjoyment in life, it is also a great safeguard of character. A devotional writer of the present day, in answer to the question, How are we to overcome temptations? says: "Cheerfulness is the first thing, cheerfulness is the second, and cheerfulness is the third." It furnishes the best soil for the growth of goodness and virtue. It gives brightness of heart and elasticity of spirit. It is the companion of charity, the nurse of patience the mother of wisdom. It is also the best of moral and mental tonics. "The best cordial of all," said Dr. Marshall Hall to one of his patients, "is cheerfulness." And Solomon has said that "a merry heart doeth good like a medicine." When Luther was once applied to for a remedy against melancholy, his advice was: "Gaiety and courage--innocent gaiety, and rational honourable courage--are the best medicine for young men, and for old men, too; for all men against sad thoughts." [172] Next to music, if not before it, Luther loved children and flowers. The great gnarled man had a heart as tender as a woman's. Cheerfulness is also an excellent wearing quality. It has been called the brigh
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