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taught, covering it with the broad wing of her measureless affection, and lavishing upon it such "sighs as perfect joy perplexed for utterance, steals from her sister sorrow," there is nothing except God's own illimitable affection for his creatures, that can rival in depth and strength and comprehensiveness, a mother's love. The heart of Ward Glazier's wife, at this time, blossomed in absolutely rank luxuriance with this feeling, and ran riot in the joy of its possession; but she determined within herself that it should be no blind or foolish worship. It grew, therefore, into a sober, careful, provident affection. Quiet and unobtrusive in manner, her face always wore a look of gravity befitting one who felt that God had entrusted to her charge a fresh human soul to mould for good or evil. She fully realized the fact that her son would grow up with honor or sink down into ignominy just as she should guide or spoil him in his youth. She quite comprehended the stubborn truth, that while the father to some extent may shape the outward career of his son, the mother is responsible for the coloring of his inner life: and that "All we learn of good is learned in youth, When passion's heat is pure, when love is truth." Though of Puritan stock, though reared in the austere faith of John Knox, there was nothing hard or harsh in this mother's character, and still less was there anything of the materialist about her. She would have utterly scouted the doctrine of Cabanis and his school, which held that the physical was the whole structure of man; that all instincts, passions, thoughts, emanated from the body; that sensibility is an effect of the nervous system, that passion is an emanation of the viscera, that intellect is nothing more than a cerebral secretion, and "self-consciousness but a general faculty of living matter." She had drunk inspiration of a different kind from her infancy. In her New England home the very atmosphere was charged with religious influences. She was taught, or rather she had learned without a teacher, not only to see God in the flowers and in the stars, but to recognize his immediate agency in all things terrestrial. Night after night, listening to the tremulous tones of her father as he read a lesson from the sacred page, not only to those of his own blood, but to his "man-servant, his maid-servant, and the stranger within his gates," she had felt the presence of a tangible God, and
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