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that veil thickens the nearer you approach earth. The thoughts of mortals become visible to you here because you yourself are a mortal, but the thoughts of the purest mortal on your earth cannot arrive at the same pitch of sublimity as the thoughts of the meanest of disembodied spirits of this world, and therefore the spirits themselves are invisible to you, although they are far inferior to those you have just visited." "Then why could I enter the angels' lower paradise, and yet am not able to see these inferior spirits?" I asked. "Because," replied my instructor, "your spirit then received sufficient light from contact with mine to enable you to see them. I could also let you see these, but why desire to see the lot of ordinary spirits after having seen those of so far higher an order? It might remove the impression, which I presume you wish to retain. Besides our time is short, for we are near touching earth." "True, true," I said hurriedly, for another vision suddenly arrested my attention. "Tell me, O my guide, what is the meaning of yon strange sight?" And strange sight it was indeed! For it was the vision of a human leg clad in the knee-breeches of our time, and walking about by itself. "That," replied my preceptor, "is a portion of the body of some spirit not as yet freed from clay, and for that reason it is made visible to you. Our spirits on first leaving the material world are an exact counterpart of our terrestrial bodies, being an essence filling every part and particle of our earthly frames, from which they receive their stamp. The body itself does not rise again as some of your world vulgarly believed, but the spiritual body its counterpart, while the earthly covering but contributes its dust to your globe's surface." "Then the vision I see is a portion of a human soul about to leave its earthy tenement?" asked I. "By no means," replied the sage. "The owner of that limb has yet some years of material life before him, although, I observe, he is aged. The reason that you see but the leg and not the rest of the body, is that that portion of the physical body is wanting. You cannot perceive his corporeal body because you are now in the spirit, and the spirit can only see that which is spiritual, as likewise the material eye only that which is material. You are sufficiently spiritual to see spirits who are yet encumbered with clay, but not enough so to see spirits perfectly disembodied. On the oth
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