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d, criticised, and said he did not look much like a millionaire; but there were many in that motley crowd in whose hearts, during those few brief days on the ocean, "Cobbler" Horn made for himself a very sacred place. In the course of a day or two, the decks and saloons began to assume a more animated appearance. Hitherto "Cobbler" Horn had not greatly attracted the attention of the passengers with whom he was more immediately associated; but now that they were in a condition to think of something other than their own concerns, their interest in him began to awake. Who had not heard of "the Golden Shoemaker"--"The Millionaire Cordwainer"--"The Lucky Son of Crispin"--as he had been variously designated in the newspapers of the day? When it became known that so great a celebrity was on board, there was a general desire to make his acquaintance. Some vainly asked the captain to give them an introduction; some boldly introduced themselves. "Cobbler" Horn was courteous to all, in his homely way; but he showed no anxiety to become further acquainted with these obtrusive persons. The simplicity of his manners and the plainness of his dress caused much surprise; and the public interest concerning him sensibly quickened when whispers floated forth of the giving up of his berth to the invalid passenger, and of his charitable doings amongst the poor emigrants. During the voyage, "the Golden Shoemaker" spent much time in close and prayerful study of his Bible, which had ever been, and still was, his dearest, and well nigh his only, book. He was induced to do this not only by his love of the Book itself, but also by a definite desire to absorb, and transfuse into his own experience, all those teachings of the Word of God which bore upon the new position in which he had been so strangely placed. First of all, he turned to certain notable passages of Scripture which shot up before his memory like well-known beacon-lights along a rocky coast. There glared upon him, first of all, the lurid denunciation which opens the fifth chapter of the Epistle of James, commencing, "Go to now, ye rich men, weep and howl for your miseries that shall come upon you!" "God forbid," he cried, "that my 'gold and silver' should ever become 'cankered!' It would be a terrible thing for their 'rust' to 'witness against me,' and eat my 'flesh as it were fire'; and it would be yet more dreadful for the money which has such power for good to be itself give
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