ppear to have any story
of the origin of the world, but nearly all animals they suppose
anciently to have been men who performed great prodigies, and at last
transformed themselves into different kinds of animals and stones"
(Taplin, _The Narrinyeri_, 59).
[365] _Legend of Perseus_, i. cap. vi.
[366] _Secret of the Totem_, 29.
[367] Mitchell, _Australian Expeditions_, i. 307; _cf._ Fison and
Howitt, _Kamilaroi and Kurnai_, 200, 224; Taplin, _The Narrinyeri_, 10.
[368] Curr, _Australian Race_, i. p. 193; _cf._ Smyth, _Aborigines of
Victoria_, ii. p. 316.
[369] Fison and Howitt, _Kamilaroi and Kurnai_, 66, 285, 289.
[370] Fison and Howitt, _op. cit._, 68, 73.
[371] Lang, _Secret of the Totem_, 64.
[372] Spencer and Gillen, _Central Tribes_, 7.
[373] Spencer and Gillen, _Central Tribes_, 120, 124, 133.
[374] _Globus_, xci, a very important criticism of Spencer and Gillen's
work.
[375] Spencer and Gillen, _op. cit._, 139, 154.
[376] Spencer and Gillen, _Northern Tribes_, 144.
[377] _Globus_, xci, gives important evidence of traces of female descent
among the Arunta.
[378] There is conflict of testimony on this point. Spencer and Gillen
deny that the Arunta recognise the fact of paternity in any way (see
_Northern Tribes_, pp. xiii, 145, 330), and yet talk of the "actual
father" in ceremonial functions (p. 361).
[379] Skeat and Blagden, _Malay Peninsula_, ii. 218.
[380] Newbold, _Political and State Acc. of Malacca_, ii.; Skeat and
Blagden, _op. cit._, ii. 56.
[381] Messrs. Spencer and Gillen, _Central Tribes_, 36, give a useful
note on this point.
[382] In this they are exactly paralleled by the Khasi people of Assam,
among whom we find a limited sort of male chiefship by succession
through females, and an absolute succession to property by females by
succession through females (Gurdon, _The Khasis_, 68, 88). Descent from
the female is absolute in both cases, and all we get is male
ascendancy.
[383] _Secret of the Totem_, 73.
[384] _Op. cit._, 79.
[385] Lang, _Secret of the Totem_, 148.
[386] _Central Tribes_, 72. Mrs. Langloh Parker's information as to the
origin of the Euahlayi two-class division having arisen from an
amalgamation of two distinct tribes, points to the same
facts.--_Euahlayi Tribe_, 12.
[387] Spencer and Gillen, _Tribes of Central Australia_, 96, 99, 106.
[388] Lang's Introd. to Bolland's _Aristotle's Politics_ (1877), p.
104; Grant Allen's _Anglo-Sa
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