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ppear to have any story of the origin of the world, but nearly all animals they suppose anciently to have been men who performed great prodigies, and at last transformed themselves into different kinds of animals and stones" (Taplin, _The Narrinyeri_, 59). [365] _Legend of Perseus_, i. cap. vi. [366] _Secret of the Totem_, 29. [367] Mitchell, _Australian Expeditions_, i. 307; _cf._ Fison and Howitt, _Kamilaroi and Kurnai_, 200, 224; Taplin, _The Narrinyeri_, 10. [368] Curr, _Australian Race_, i. p. 193; _cf._ Smyth, _Aborigines of Victoria_, ii. p. 316. [369] Fison and Howitt, _Kamilaroi and Kurnai_, 66, 285, 289. [370] Fison and Howitt, _op. cit._, 68, 73. [371] Lang, _Secret of the Totem_, 64. [372] Spencer and Gillen, _Central Tribes_, 7. [373] Spencer and Gillen, _Central Tribes_, 120, 124, 133. [374] _Globus_, xci, a very important criticism of Spencer and Gillen's work. [375] Spencer and Gillen, _op. cit._, 139, 154. [376] Spencer and Gillen, _Northern Tribes_, 144. [377] _Globus_, xci, gives important evidence of traces of female descent among the Arunta. [378] There is conflict of testimony on this point. Spencer and Gillen deny that the Arunta recognise the fact of paternity in any way (see _Northern Tribes_, pp. xiii, 145, 330), and yet talk of the "actual father" in ceremonial functions (p. 361). [379] Skeat and Blagden, _Malay Peninsula_, ii. 218. [380] Newbold, _Political and State Acc. of Malacca_, ii.; Skeat and Blagden, _op. cit._, ii. 56. [381] Messrs. Spencer and Gillen, _Central Tribes_, 36, give a useful note on this point. [382] In this they are exactly paralleled by the Khasi people of Assam, among whom we find a limited sort of male chiefship by succession through females, and an absolute succession to property by females by succession through females (Gurdon, _The Khasis_, 68, 88). Descent from the female is absolute in both cases, and all we get is male ascendancy. [383] _Secret of the Totem_, 73. [384] _Op. cit._, 79. [385] Lang, _Secret of the Totem_, 148. [386] _Central Tribes_, 72. Mrs. Langloh Parker's information as to the origin of the Euahlayi two-class division having arisen from an amalgamation of two distinct tribes, points to the same facts.--_Euahlayi Tribe_, 12. [387] Spencer and Gillen, _Tribes of Central Australia_, 96, 99, 106. [388] Lang's Introd. to Bolland's _Aristotle's Politics_ (1877), p. 104; Grant Allen's _Anglo-Sa
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